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Dean Simonson | 2025 LLC Phoenix Winter Services - Congregation Evening – March 14 --   “But if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus Christ his Son cleanseth us from all sin.” (1 John 1:7 KJV)   This verse from 1 John speaks to us about the fellowship that we have among believers in God's Kingdom. First, it addresses the need to have one's sins forgiven so that one has the name of a child of God. (“If we walk in the light, as he is in the light”) We are unable to “walk in the light” on our own. We can only do so through the merits of our Lord Jesus. Having the name of a child of God, through believing our sins forgiven, we then enjoy the benefit of having “fellowship one with another.” This special fellowship that exists in God's kingdom is not found anywhere else in this world. We are continually renewed in faith through the power of the gospel. Traveling as a child of God in His kingdom, we enjoy the blessing of fellowship with our mutual travelers in faith to the end of our lives.   In God's kingdom, we often use the word fellowship in connection with the gatherings of God's children. In this presentation I will look at how fellowship is a gift from God, and therefore special to us, what fellowship means to a child of God, and how we want to keep this fellowship within God's kingdom and not join in fellowship with the world.   Defining fellowship In the beginning I felt it would be good to define the word “fellowship.” Fellowship can be characterized in several ways that relate to interaction between believers: −      companionship −      a friendly relationship −      an association of similar interests −      communion, as between members of the same church I think that all these definitions in some way illustrate the interactions we have as God's children in His congregation.   The gift of faith Most communities and groups of people are brought together through human efforts and needs – such things as common goals, interests, etc. God's congregation is a unique collection of people. We are ordinary people who have no outwardly special traits that set us apart from the people of our communities. What is different and unique is how we are united together. We are joined together through the Holy Spirit, which comes as a gift of faith. God has called us to be partakers of this gift. In his Large Catechism, Luther describes the congregation and the unity of spirit that exists there in this manner: “I believe that there is on earth a little flock or community of pure saints under one head, Christ. It is called together by the Holy Spirit in one faith, mind, and understanding. It possesses a variety of gifts, yet it is united in love without sect or schism. Of this community I also am a part and member, a participant and co-partner in all the blessings it possesses. I was brought to it by the Holy Spirit and incorporated into it through the fact that I have heard and still hear God's Word.”   We consider our membership in God's Kingdom in the same way that Luther did. We are not just joined together by common ancestry, culture, race or other outward markers that would indicate a natural bond. Above all, it is the love of God that has called us to be members of this kingdom. It is God who has awakened the conscience to sin and leads one to the fountains of grace where sins can be washed away in Jesus name and blood. Through the power of the Holy Spirit we are then able to understand that we can only be together with God if we have our sins forgiven. Joined together through the power of the gospel, we can enjoy fellowship through the Holy Spirit.   Fellowship in the Lord Jesus In his first letter to the Corinthians, apostle Paul wrote in this way: “God is faithful, by whom ye were called unto the fellowship of His Son Jesus Christ our Lord.” (1 Cor. 1:9 KJV) This fellowship that he writes of here is where one is joined together with our Lord Jesus Christ.   This is a fellowship of communion with our Lord together with our brothers and sisters in faith. It is a common pathway leading to heaven where the traveler experiences many trials of faith. These trials which may cause doubt and can lead to sin, are shared with fellow travelers experiencing the same trials. In a presentation to the youth at Summer Services several years ago, our departed brother Dave Anderson stated it this way: “ God's Kingdom is made up of pardoned sinners. We share those things that are most important in life. We are united in that goal to reach Heaven's home. We care for one another as we travel this narrow road of life.”   Our entire journey of faith is built around fellowship in our Lord Jesus. We gather together around God's word which teaches and reminds us of His sacrificial work on the cross. There is the blessing message of the gospel which washes away all the filth of the journey in Jesus name and blood. Even in our daily life we know and feel the presence of our Lord.   The central activity in our faith life is gathering around the spoken word of God, most often at services, but also at smaller gatherings such as weddings, baptisms, graduations, milestone celebrations and so on. It is here that we look for the serving minister to preach about God's love for us, how He sent His Son to die for our sins. The Word warms our hearts and also reminds us that we need to care for sin. Many times we find that the word speaks directly to us of our own personal journey to Heaven. One does not find themselves alone before the condemning message of the Word because we feel ourselves to be in the presence of other sinners who feel likewise. We have felt the presence of our Lord Jesus. God's grace belongs to me! Each one of us feels the need to hear the words of the gospel - “Believe your sins forgiven in Jesus name and blood!”   There are times when we are able to feel especially close to our Lord Jesus, such as during the sacrament of Holy Communion. During this service the whole congregation joins together in remembering how Jesus died for our sins. When we eat the bread and drink the wine, we are reminded that this is the body and blood of our Lord and Savior. It has been given to us for the strengthening our faith. During this time, we can, and do, turn to our brother or sister in faith and ask for the gospel. This is a special time of fellowship, when the congregation is in unity under the pastoral care of our Lord Jesus.   The children of God experience fellowship with our Lord Jesus in our daily life as well. His presence can be felt when we are feeling low, when we feel alone, or when we are confronted with situations that are uncomfortable to us in our faith life. Together with these difficult times, there are also times when we experience joy and feelings of contentment. It is especially so, when we are able to accept that God is with us and blessing our life here on earth.   Fellowship in the Holy Spirit Being members in God's congregation is not meant to be a passive association with other believers. In an editorial in the 2020 Voice of Zion, fellowship is written of in this way: “Fellowship is not just belonging to a church as a member and participating in group activities. Rather, it is unity with God and His congregation. In other words, we don't want to only show up at Sunday services. The congregation is a living and active group of people. There are many activities that take place outside of our Sunday services: bible class and song services, weddings, and baptisms to name a few. I personally have been able to feel a special closeness with other believers when I have been asked to conduct weddings and baptisms, or when I have been asked to speak at a special event such as a graduation or a milestone birthday or anniversary. The congregation members joyfully gather to celebrate the occasion and share in the joy that other members are feeling.   In the same 2020 editorial it says: “The Holy Spirit does not direct us to isolate ourselves from church fellowship or to avoid children of God.” In the letter to the Hebrews, the writer warns in this way: “Not forsaking the assembling of ourselves together, as the manner of some is; but exhorting one another: and so much the more, as ye see the day approaching.” (Heb. 10:25 KJV) Our faith-life is strengthened by frequently gathering with God's children. We need this fellowship with our brothers and sisters in faith.   We can also enjoy fellowship through serving. As it has been said, we are called to serve. In his letter to the Galatians, Paul writes: “...serve one another humbly in love. For the entire law is fulfilled in keeping this one command: “Love your neighbor as yourself.” (Gal. 5:13,14 NIV) I am sure that we have all experienced the joy of serving. There are many ways that we can do so. We may have duties in the congregation, we can serve at camps, we can help and visit those in need, etc. It is so often said by those who have served, that they feel they have been served much more and have received much more than they felt they contributed. Through serving we also enjoy fellowship with our brothers and sisters in faith.   This fellowship is also present and important when there is sadness and sorrow in the congregation. We reach out to those who are mourning the loss of a loved one, to those dealing with sickness and health issues, or to those who are struggling with the departure of a dear friend or family member into the darkness of unbelief. The loving care of the family of God reaches out to comfort and console those who are feeling sadness or grief. As the apostle writes in the letter to the Galatians, “Bear ye one another's burdens, and so fulfill the law of Christ.” (Gal. 6:2 KJV)   Fellowship is something that we wish to seek. God's children find many blessings in gathering together. Unfortunately, for some, this fellowship is not such an easy thing to take part in. There are some who, because of physical limitations or mental illness, or even the frailty of old age, are unable to gather together with God's children. It is well that we could remember those who are isolated in this way. Perhaps we can take time to go for a visit, or even a phone call. It can also happen, that because of life's circumstances, a person is prevented from being together with the children of God. I recall the example of an elderly woman whose husband was not a believer. He was not supportive of her going to church or gathering with believers in any way. She patiently lived in this isolation, but whenever she happened to meet believers, she would still confess her faith and ask for the gospel. When her husband passed away, she started coming to church and enjoying the fellowship with God's children. God protects people who travel in difficult situations.   The importance of fellowship Fellowship in God's kingdom has always played a critical role in the life of God's children. In the beginning of the Bible, God recognized man's need for companionship and He gave Adam a helpmate. Eve was not only meant to be the wife of Adam and a companion in his daily journey through life, but she was also his companion in faith. Their relationship allowed for them to share the journey of faith together, and to support each other in both times of joy and times of sadness.   The scriptures relate of former believers who were able to experience Christian fellowship and how they rejoiced of this. Prior to becoming king of Israel, David had a strong friendship with Jonathan that was enriched by their bond of faith. Jonathan helped to protect David from the anger of his father, King Saul. He also provided critical support to David in this dark hour: “And Saul's son Jonathan went to David at Horesh and helped him find strength in God.” (1 Sam. 23:16 NIV) After the death of Jonathan David wrote: “I grieve for you, Jonathan my brother; you were very dear to me. Your love for me was wonderful, more wonderful than that of women.” (2 Sam. 1:26 NIV) Here we see an example of a relationship that was bound by the love that our Lord Jesus taught: “A new commandment I give unto you, That ye love one another; as I have loved you, that ye also love one another.” (John 13:34 KJV) We can only imagine the faith discussions that these two brothers must have had with each other!   The apostle Paul had a close relationship with the congregation in Philippi. He wrote to them from Rome where he was in prison. “I thank my God upon every remembrance of you, Always in every prayer of mine for you all making request with joy, For your fellowship in the gospel from the first day until now” (Phil. 1:3-5 KJV) He speaks here of that fellowship that he had experienced when he was with them - “fellowship in the gospel.” Not only were they able to share about the work of spreading the gospel, but also the joy that came with this and rejoice in that they shared the common desire to reach Heaven.   In his letter to the Romans, the apostle reveals how he longed for the precious fellowship with that congregation as well. In the first chapter of Romans he writes: “For I long to see you, that I may impart unto you some spiritual gift, to the end ye may be established; That is, that I may be comforted together with you by the mutual faith both of you and me.” (Rom. 1:11-12 KJV)   In our respective lives of faith we also know the same type of fellowship experienced by David and Jonathan and the apostle Paul with the congregations that he visited. We too have felt how we have been supported through visits with our brothers and sisters in faith. We have been strengthened in our faith. We need this closeness and fellowship. This can become especially clear when we have been separated from our family of God for extended periods of time. I recall a time in my life when I had attended a week-long course that related to my life work as a farmer. During this time I was away from my family and only had contact with other farmers. It was an enjoyable time for me to connect with others who were like-minded and doing similar work. After the course was finished, and before I drove home, I met up with a couple of believing men in that same city to visit over a cup of coffee. I remember vividly the joy that I felt when I met these brothers and greeted them with “God's Peace!” It was brought home to me how we cannot function alone in faith, but that we need the fellowship that we have in God's kingdom.   A sorrowful consequence of those who have drifted away from God's kingdom is how they no longer desire to join in the fellowship of God's children. This is often one of the first signs that we see when one no longer feels close to the believers. It has been something that I have noticed, especially with close ones who have left God's kingdom. The first troubling signs that I noticed were that they seemed to have other commitments or chose to be elsewhere when God's children were gathered at services or other events. We cannot remain on the way to Heaven if we only rely on our own strength and understanding. The writer to the Hebrews warns of the need to gather together and how important it is for our journey of faith: “Not forsaking the assembling of ourselves together, as the manner of some is; but exhorting one another: and so much the more, as ye see the day approaching.” (Heb. 10:25 KJV)   The sacrament of fellowship Sometimes Christian fellowship has been referred to as the “sacrament of fellowship.” In an introduction to a congregation discussion titled “Soul Care and Confession”, Keijo Nissila wrote of it in this way: “In the hearing of God’s Word, each time we receive in some hidden way care for our soul. This happens when we pray and thank God, when we sing and when we hear God’s Word and meet other believers and exchange tidings on the way and journey. Services offer good opportunities for visiting, when hearts have warmed and opened in the hearing of God’s Word. Visiting has sometimes been called the sacrament of fellowship.” This does not place fellowship on the same level as the sacraments of baptism and Holy Communion. These sacraments have been ordained by God to be good and necessary for believers to participate in for the strengthening of faith. It does, however, emphasize how important fellowship is to a believer in their journey of faith toward Heaven. Comparing fellowship to a sacrament shows that it has an important place in our lives. It would be good that we do not ignore fellowship with God's children.   Fellowship with the world As I am writing this presentation, I pause to take a phone call from a dear brother in faith. He asks me what I am up to and I reply that I am working on a presentation about fellowship. We visit for a while and our conversation turns to a time when he traveled in unbelief. He tells me that he has no desire to go back to the life of an unbeliever. He says how he is thankful that he no longer wishes to take part in those activities that at one time were so important to him. He has told me several times in previous visits how it feels good to be sitting in the church with the believers. We discuss how we have our friends and neighbors who we interact with on a day-to-day basis. They are decent people, and they hold a place of value in our lives. I bring up this verse from the 2nd letter to the Corinthians: “Be ye not unequally yoked together with unbelievers: for what fellowship hath righteousness with unrighteousness? And what communion hath light with darkness?” We both agree that there is a good reminder in these words - for us, and for all God's children.   The world that we live in is a very tempting place for a child of God. There is much about it that draws our interest towards it. It is a familiar battle where we are challenged daily by the three-fold enemy: our flesh, the devil and the sinful world. It is very easy to get drawn into the misplaced  happiness that exists where God's Word is not obeyed, and where there is no concern over sin. In the quote which we read from Corinthians the question is asked, “what communion hath light with darkness?” God's word teaches that it is dangerous to our faith if we have too close relations and interactions with unbelievers, especially if it keeps us away from those relations with other believers.   For one who may be faltering in their faith-life and attracted to the temptations of this life, it can become easy to make excuses for traveling in close association with those traveling in darkness. The lonely single person may seek companionship. Struggling and tired parents may consider birth control. A young person may be tempted to pursue higher achievements in sports. Work friends may seem to live more exciting lives in their leisure pursuits. No matter what sort of temptation is close to our flesh, if we allow the enemy of souls to convince us that it is a small matter, we can then easily be drawn away from God's Kingdom by it.   In my work life I sometimes encounter people who I find it easy to be with and visit with. We do not have the connection of faith, but we have common interests, especially through work. Often we will have similar philosophies about life. It is easy for me to want to keep this person in my circle of close friends. I find myself having these kinds of thoughts, that it would sure be wonderful if this person could share in this gift of faith. I have to remind myself that I can pray for this. God will lead a seeking one to His kingdom. Also, I have to remember that I have believing friends and family who share the same interests and philosophies of life as I have. I don't need to actively seek this interaction outside of God's kingdom.   It is good to be moderate in our relationships with people outside of God's kingdom. We need to keep a safe distance between us. We can have good and wholesome relations with them, but they are relations that are only beneficial for the matters of this life. If we seek out fellowship with our brothers and sisters in faith, we find support for the most important matter in our lives – our life of faith.   Fellowship in God's Kingdom is unique In my duties as a servant of God's word, I have had the opportunity to travel several times to serve in Ecuador. I have found that the small group of believers in that country experience faith in the same way as I do. They have their joys and their sorrows. Sometimes it's easy to travel on the way to heaven, other times the way is more difficult. I have had several discussions with believers in Ecuador about the way and the journey. We have needed to encourage each other and we have shared the gospel. I have enjoyed many visits with precious fellowship.   There is one instance that I recall from the first trip I made there. The brother that I was traveling with was eager to help the Ecuadorian believers find material that they could read and use in Bible class and Sunday school lessons. In one city, as we were doing some sight seeing, we came across a Lutheran church. We stopped to visit with the pastor of that church with the hope that perhaps they would have what we were looking for. Visiting with the pastor through our interpreter, we found out that this church held services in 3 different languages, one of them being English. As it was, the English-speaking pastor was away, but we were told that he would be preaching at the Sunday service the next day. We decided to go there for that service, as it was before our service and it would give us a chance to visit with this English-speaking pastor. After the service the next day we visited with the pastor but found that they didn't have any materials such as we were seeking. What got left in my memory was a very vivid impression of fellowship among believers. As I sat in the bench listening to the sermon of that Lutheran pastor, I felt very much out of place among the congregants. I was surrounded by English-speaking people, many who were from my own country and similar culture, but they did not believe the same as I did. After that service, we traveled to our own service site, held in the home of an Ecuadorian believer, and we had services there. Here I found myself in the midst of people who were of a different nationality and culture, people who I had only recently met, but I felt at home. I was in the midst of believers. It didn't matter if we were of a different nationality and spoke a different language.   This experience taught me that in God's Kingdom there are no barriers. I realized that the fellowship which we enjoy is uniquely tied to being a believer in God's Kingdom. This fellowship cannot be found outside of God's Kingdom.     Do we have time for fellowship? When I think of friendships that are written of in the Bible, I think of the relationship that Jesus had with his good friends, Mary, Martha and Lazarus. The Bible relates of a time when Jesus stopped at their house to visit with them. No doubt they were pleased to have Him stay with them and to serve Him. We are told how Mary sat at the feet of Jesus and visited with him. Martha, on the other hand, was more focused on serving – perhaps preparing a meal and making sure that everything was in order. Martha was feeling burdened by this and came to Jesus with her complaint: “Lord, dost thou not care that my sister hath left me to serve alone? bid her therefore that she help me.” Jesus reply to her was: “Martha, Martha, thou art careful and troubled about many things: But one thing is needful: and Mary hath chosen that good part, which shall not be taken away from her.” (Luke 10:40-42 KJV)   To me, this narrative makes several important points. Two matters that I wish to focus on are: the friendship that they had and they fellowship they shared. There was a deep friendship between Jesus, these women and their brother Lazarus. In another place in the Bible it tells us that “Jesus loved Martha, and her sister, and Lazarus.” Jesus felt comfortable visiting in their home and they were likewise comfortable with him. They were happy to have him in their home, to serve him and to sit down and visit with him. Martha was even free enough to speak of the matter she was struggling with – her annoyance at her sister Mary. This friendship was made possible because both Mary and Martha believed that Jesus was their Lord and Savior.   An important part of their friendship was the fellowship that they also enjoyed. Because Jesus was their Lord, they could easily visit about matters of faith. I have often wondered what Jesus and Mary visited about while Martha was busy serving. I imagine that it would have been a visit, that for Mary would have been uplifting for her faith. The text implies that Mary would not have spoken so much as she was listening to Jesus: “... [she] sat at Jesus' feet, and heard his word.” She was enjoying the most perfect fellowship one could experience.   When Jesus gently admonished Martha about her focus on her temporal duties, he also reminded her what was most important. He pointed out to her how Mary had chosen “that good part”, or in another translation it says that she had “chosen what is better.” Mary had taken time to sit at the feet of Jesus and visit about faith.   A good question to ask ourselves is this: “Do we take time to sit at the feet of Jesus, like Mary did?” First, we could ask, what does it mean to sit at the feet of Jesus? It is simply this: that whenever we gather to hear God's Word, or when we visit about the way and the journey, we are, like Mary, sitting at the feet of Jesus. Do we take time for this important fellowship? Is it important to attend Sunday services? Do we make a point of attending Bible class, or showing up for congregation meetings and discussions? Do we try to visit friends and other congregation members in their homes, or is seeing them at church “good enough?”   Fellowship is certainly something that “just happens” when we are an active congregation member, but it also requires effort on our part to make something more of it, to enrich it. I can recall many pleasant visits that I have had over the years, with elders when I was young, with young people now that I am an older member of our congregation, and visits with my peers throughout my life. I can also, with regret, recall times when I neglected opportunities to be with other believers or was too lazy to try arrange a visit with family or friends.   This story of Mary and Martha so clearly shows how we can become lost in our own personal pursuits in life. It also leaves us with precious instructions from our Lord Jesus as to where our primary focus in life should be.   Fellowship and technology It is good to pause and consider how the technology that is available and in use today affects God's children. God has blessed this world with advanced technology in so many ways that make our life simpler, ease physical burdens and that make our world a smaller place. We have seen how technology has allowed for the work of the gospel to spread to many places on the globe. People in far away lands are logging into the internet and discovering that there is a place where peace can be found for a troubled conscience. The Kingdom of Peace website has had a staggering number of visits to the various articles and videos that have been posted there.   In the North American Zion we have seen how God has used technology to bless us with more options for listening to His word and more convenience to do so. During the Covid lock downs we had online service events. It was during this time that the online evening devotions were started. Our new Hearken app gives us access to sermons, evening devotions and music albums. When we are away from our home congregations we can log in and listen to Sunday sermons and many other events that are regularly broadcast online. Families have realized great blessings when they are able to have face to face interactions over the internet with loved ones who live far away.   In many ways this technology has opened up new and convenient avenues for more interactions between God's children. Quick and simple messages can be shared through various apps. Chat groups can be arranged for more widespread communication among larger groups of people. It is very easy to take a few seconds and send someone a quick message – “How are you?” or “I am remembering you.”   The challenge that comes with technology is that it can take a hold in our life and push aside other priorities and values. I think that the ease of accessing services online can also be a danger in a person's life, that they would forsake the in-person gathering of God's children at services in favor of staying at home and listening. We need to be aware that the tendency of our flesh is to sin. It is easy to become complacent about the need to be watchful. We remember how Jesus warned: “And what I say unto you I say unto all, Watch.” (Mark 13:37 KJV)   The blessing of fellowship In the Bible it is stated how the greatest gift is love. “And now abideth faith, hope, charity, these three; but the greatest of these is charity. (1Cor. 13:13 KJV) This charity, or love, is a blessing from God. Through faith we are able to understand that we receive many blessings from God. All the needs of this life have been provided. We have our families and our friends. We are members in the congregation of God's children. With this membership comes the fellowship that we share in God's congregation. When we think of fellowship in connection with God's love, we have to admit that it also is a great blessing.   It is good to pause and consider if we appreciate this matter. Ask yourself, “Has fellowship with God's congregation been a benefit in my life? Do I understand and appreciate how this fellowship has helped me in my faith life?” Like so much of our life of faith, we need to be conscious of what God gives to us and make an effort to appreciate it and allow it benefit in our lives. It can be easy to have that kind of an approach to life that we don't put much effort into getting out for church functions or visiting. We can make the excuse that it is easier to stay home and listen to services online rather than traveling to church for services. It's easy to make excuses that we are encroaching into other people's lives if we try to arrange a visit in their home. As with all good things that benefit us in our life of faith, the enemy of souls wants to take these precious interactions away from us. Even in these matters of attending services and visiting, we need to battle against our lazy and reluctant flesh as well as push away Satan with his lies.   As I come to the conclusion of this presentation, I am reminded of the words that the apostle Paul ended his second letter to the Corinthians with: “May the grace of the Lord Jesus Christ, and the love of God, and the fellowship of the Holy Spirit be with you all.” (2 Cor. 13:14 NIV) Paul had written this letter to a congregation that was dear to him. He had visited with them several times and shared of the way and the journey. Not only had they shared in the pleasant visits about faith but there were difficult conversations about the struggles in the congregation. Ultimately the gospel had been shared and sins washed away in the blood of Christ. Paul leaves them with his hopeful prayer that the grace of the Lord Jesus Christ would be among them, that God's love could be shed upon them and shared among them, and that they would be able to partake of, and be uplifted through the fellowship of the Holy Spirit. It was his desire that they would not drift apart, but that they could remain united through God's gift of fellowship.   We also have this same hope and prayer for each other in our day. When we leave from services and greet with “God's Peace!”, the often unsaid, but underlying message is that God would allow that we could be together again sometime in the future and share in the gift of fellowship with each other. When we realize how precious this matter is to us, we desire to be together with our brothers and sisters in faith. It is fitting that we end with the words of the apostle: “May the grace of the Lord Jesus Christ, and the love of God, and the fellowship of the Holy Spirit be with you all.”     Thoughts for discussion:   What does Christian fellowship mean to you? How have you benefited from Christian fellowship? Do you take time to “sit at the feet of Jesus? Do you feel a strong pull from the world? Have you had times in your life when you yearned for the fellowship of God's congregation? Do you feel that visiting and fellowship are suffering because of technology?

Will Jurmu | The Voice of Zion March 2025 - Home & Family Article -- In 1 Corinthians 8, verses 1 through 4, we read, “Now as touching things offered unto idols, we know that we all have knowledge. Knowledge puffeth up, but charity edifieth. And if any man think that he knoweth any thing, he knoweth nothing yet as he ought to know. But if any man love God, the same is known of him. As concerning therefore the eating of those things that are offered in sacrifice unto idols, we know that an idol is nothing in the world, and that there is none other God but one.” Throughout our lives, we have often heard and read stories of idols. Some of these stories are very familiar to us, while others may not be. We can pause for a moment and ponder: what is an idol? Do we still have idols today? If so, how do they take shape in our lives? Do we, in our own poor walk of faith, find ourselves following idols? These are all timely questions to ask. For a moment, let us reflect on the presence of idols in our daily lives. In our society, we are surrounded by many important and influential people. At the click of a button, we can stay up to date on their every move. Often, our phones will even notify us of the latest news about celebrities, athletes, or politicians. These figures are well-known, and many of us follow at least one of them. The world constantly feeds us updates, encouraging us to invest our time, attention, and even admiration in these individuals. Yet, in this constant flow of information, we should be cautious. Even in our own political views, we must ensure that our beliefs do not come between us and our fellow believers, breaking the love that binds us together. We can securely trust that even in the functions of our government, God has allowed and ordained public servants to work in their roles. Athletes and celebrities can be entertaining to follow. There is nothing inherently sinful about enjoying their achievements. Yet, even in this area, we should ask ourselves: Are we simply consuming entertainment, or have we placed these figures in a position of influence over our hearts? Have we given them authority over our thoughts, emotions, and values? Beyond public figures, we may unknowingly place importance on other idols in our lives. How many of us spend hours each week listening to podcasts? There are many that are good—offering financial advice, personal confidence, health and fitness guidance, and more. These can be beneficial and fruitful in our daily lives. Scripture itself encourages us to live a clean, healthy, and pure life. Yet, even in this, we must be watchful. Do we become so enamored with those we follow that we forget where our daily bread and health truly come from? When we prioritize the instruction or teachings of humans above the instruction of God, we can slowly begin to reshape our understanding. With this new outlook, is there still room for faith in our hearts? Do we begin to search for new paths, only to find ourselves wandering from the old, true path? With newfound freedom, do we spend more time looking in the mirror, trying to refine our outward image? This reflection is not only about our appearance but also about what lies in our hearts. Are we satisfied with what God has given us, or do we crave something more? Do we become dissatisfied with how we look, with what we know? Does God’s kingdom begin to seem dull in comparison to the world’s endless array of exciting ideas? These are all fruits of the heart. We know that Satan will find any way to slip into a believer’s heart. When we turn our backs on God’s kingdom or seek new and exciting paths outside of it, Satan has won our hearts. But in God’s kingdom, there are many gifts and blessings to be found. He has abundantly blessed us with intelligence, talents, and resources—not to serve ourselves, but to serve Him and His kingdom here on earth. The first commandment instructs, “I am the Lord thy God, thou shalt have no other gods beside me.” We are also taught that God is a jealous God. The gifts He has given us are not our own, and He can take them away at any moment. It is human nature to seek more—more knowledge, more wealth, more health. God has blessed many in our society with wisdom in these areas. Yet, we are reminded in our Bible passage, “If any man think he knoweth anything, he knoweth nothing yet as he ought to know.” Our understanding and knowledge cannot begin to comprehend the wisdom of God. As believers, we recognize that our talents are gifts from Him. This understanding should bring us to humility, not pride. As a fruit of faith we give all glory and thanks to God. In Matthew 6:24, we are given clear instruction: “No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon.” (Mammon refers to worldly wealth and possessions.) When we try to serve two masters, they war against each other, consuming our faith. Why does this happen? Because there are two opposing forces at work—good and evil, God’s kingdom and Satan’s. We cannot serve both. Satan does not want us to forgive one another. He wants us to believe that we can live by our own wisdom and understanding. He knows that if we follow this path, we cannot serve God. Instead, sin and self-reliance take possession of our hearts, replacing love and forgiveness. Knowing that God is a jealous God, our first love should be placed in Him above everything else. We read in our Bible text, “As concerning therefore the eating of those things that are offered in sacrifice unto idols, we know that an idol is nothing in the world, and that there is none other God but one” (v. 4). This verse gives us good instruction. When we consume the things of this world, do they glorify God? When we find ourselves caught up in politics, celebrities, athletes, or the many voices in media, we should pause and ask: Does this strengthen my faith? Much of the instruction given in this world promotes individualism. Is our faith enriched when we become captivated by the teachings of the world? The child of God should turn to the congregation of God for instruction. As believers, we look out for one another. The picture of Jesus going to gather the one lost sheep and bringing it back to the flock is a reminder of how we, too, should care for one another. God has blessed His flock with many gifts, and these gifts are given not for self-glory, but to help and support believers, the flock of God on earth. Dear child of God, many of these things are not sinful in themselves. Yet, they are areas of watching. Be mindful of what takes root in your heart. When seeking instruction, turn first to the believers. Jesus teaches that the greatest in the kingdom of heaven is the little child. This simple instruction reminds us that while we may strive for knowledge and success, these are not what make us heaven-acceptable. Children do not search for these things. Instead, they simply look to their parent for nourishment, love, and care. So it is with us. As children of God, we should look to our heavenly Father for our nourishment and care. Let us strive to live our lives in obedience so that when our time on earth is over, our names may be written in the Book of Life in heaven.   Discussion questions: 1. What are some modern-day idols that can subtly take priority in our lives, even if they are not inherently sinful? How can we recognize when something has become an idol? 2. In what ways does individualism conflict with the biblical call to preserving fellowship among believers? How can we balance personal growth with a spirit of humility and service? 3. How do we ensure that the knowledge and wisdom we gain—whether through education, self-improvement, or media consumption—do not lead us away from faith but instead strengthen it? 4. Jesus teaches that a little child is the greatest in the kingdom of heaven. What qualities of a child’s faith should we strive to cultivate in our own walk of faith? 5. Reflecting on Matthew 6:24 (no one can serve two masters) what are some practical ways we can guard our hearts against divided loyalties and keep God as our first love?

Natasha Warwaruk interviewed Dean Simonson | The Voice of Zion March 2025 - Along Life’s Way Article -- Off the beaten track, following a remote road, one comes to a hill. Nestled at the bottom of the hill is a country church graced with lofty poplars and a tidy gravel parking lot. At the top of the hill sprawls a farmyard, with a farmhouse, barns, bins, cattle, corrals, fences, shops and machinery. Saskatchewan has named this a Century Farm, which means it has been in the same family for 100 years. Dean and Charlene Simonson own and farm this land with their son Christopher. Chris is the fifth generation of the family to work the land. The homestead was established in 1909 by Heikki Simontaival. Some 60 years later, his grandson August Simonson donated a piece of this land to believers in the area to provide a site for a church. Dean remembers, “I always wanted to farm. It was my dream from when I was a young boy.” After high school graduation in 1984, Dean bought a piece of his father’s land and started farming with him. One year later, due to his father’s failing health, Dean started renting the rest of the land and was on his own. In 1989, Charlene joined him in this adventure when they married. They farmed Dean’s family farm near Hawarden for nine years. In 1998, when Charlene’s parents retired to Outlook, Dean and Charlene moved their young family to the farm at the top of the hill by Dunblane. “We have lived and farmed here ever since.” The Simonsons have a mixed farm, growing grain on about 5300 acres and raising around 120 beef cattle. “Our farm is not large by Canadian prairie standards, but it is above average. We hire part-time help in the busy seasons, but there is more than enough work at other times to keep us very busy.” The crops grown are primarily wheat, canola and lentils, and they have also planted peas, flax, barley, mustard, soybeans and chickpeas. About ten percent of their semi-arid prairie land is irrigated, which supports higher-value crops and ensures a steadier income. “Farmers wear many hats, so to speak-- farmer, rancher, mechanic, welder, marketer, agrologist, truck driver--just to name a few. We have found that it is valuable to us to hire professional consultants and some custom work to help us navigate the complexities of our farm operation and to take some of the workload burden.” Besides the daily chores of feeding and watering livestock, a typical year on the farm includes calving season which starts in late winter and goes until early spring. Machinery is tuned up so everything is ready for spring seeding. As the crops grow, spraying for weeds and diseases happens and summer also brings on the haying. Hay is stored up for the cattle to feed on when the pastures are frozen and covered in snow. Fall is harvest where the crops are taken in and stored for shipping out according to the markets and plans. The 8-month-old calves along with any cows that are not pregnant, have health issues or are too old, are sold in the fall. Some heifers are kept for the herd and bred heifers and cows are bought to keep up the stock. The winter months allow for things to slow down on the farm as the Simonsons rest up, contemplate the year gone by and plan for the new one ahead. Dean was called to be a servant of the Word when he was 24 years old and his farming lifestyle has lent well to this duty. “My biggest joy is having a believing wife who supports me in my daily work and the work of God’s kingdom.” Dean and Charlene have eight children who, as they grew up, were often nearby playing, watching and working. When called to serve in other congregations or on longer mission trips, believing neighbors have been willing to do the chores and help out with difficult tasks. Every time Dean steps outside his house or exits the driveway, he has a view of the church. He is reminded, “That’s my church, that’s my life, it’s always right there.” Over the years, this church, at the bottom of the hill, has undergone additions and renovations to fit the needs of its rural congregation. May God continue to bless and keep congregation it serves.   You can listen to Natasha’s visit with Dean on our Hearken  app!

Phil Jurmu | The Voice of Zion March 2025 - Camp Matters Article -- Camp operations at Laestadian Lutheran Church (LLC) facilities play a vital role in supporting believers in their life of faith. Behind the scenes, LLC Camp Boards work diligently to ensure that these facilities function smoothly, providing a place of rest, fellowship, and spiritual growth through various camp events. Strengthening Camp Board Collaboration In October 2024, the LLC hosted a workshop for Camp Board members. Over two days, participants engaged in discussions about best practices, exchanging insights on what works well for different Camp Boards and how others can adapt these ideas to meet their own needs. The workshop provided an opportunity to clarify the responsibilities of board members and explore how Camp Boards can best serve the membership. The Dual Role of LLC Camp Boards LLC Camp Boards operate with a twofold purpose: event coordination and planning and facility maintenance and operations. Camp Boards oversee the organization of events such as weekend camps, youth camps, and special gatherings. Their responsibilities include selecting directors and assistant directors, filling staff vacancies, and maintaining clear communication with the LLC office or local liaisons to ensure smooth event execution. Camp Boards also manage the upkeep and operations of camp facilities. They oversee staff, monitor budgets, and guide capital improvements, ensuring that facilities remain in compliance with state laws and effectively serve the membership. Camp Board Membership and Structure Each Camp Board consists of representatives from congregations within the camp’s support area. Additionally, the LLC Facility Manager and camp caretakers participate in board activities, ensuring coordination between daily operations and long-term planning. In addition, board members are assigned from time to time as camp staff, which gives hands-on experience of how camps operate. Board members serve three-year terms with no term limits, allowing for both continuity and commitment. Leadership roles within the board include a chairperson and a recording secretary, who are elected from among the members to facilitate effective communication and decision-making. Responsibilities of Camp Boards The Camp Board charter outlines specific duties, categorized into two main areas, as mentioned above: 1. Event Coordination and Planning Camp Boards collaborate closely with event staff to support core LLC events and regionally organized activities. While some boards, such as Kamp Kipa, utilize a liaison committee for communication, others, like Stony Lake and Hasscib Lake, handle these responsibilities directly. 2. Maintenance and Operations The LLC Facility Manager plays a key role in supporting camp caretakers and core camp staff while also coordinating kitchen operations teams. Camp Boards are responsible for monitoring budgets, overseeing capital improvements, and ensuring compliance with permits and state regulations. A Stewardship of Faith LLC Camp Boards are more than administrative bodies; they serve as stewards of the LLC mission, the work of God’s kingdom. By maintaining facilities, organizing events, and ensuring compliance with necessary regulations, they help create welcoming spaces where believers can gather for fellowship and spiritual nourishment. As we reflect on the role of Camp Boards, we are reminded of the words of Colossians 3:23,24: “And whatsoever ye do, do it heartily, as to the Lord, and not unto men; Knowing that of the Lord ye shall receive the reward of the inheritance: for ye serve the Lord Christ.”

The Voice of Zion March 2025 - Editorial -- In the Laestadian Lutheran church, we find believers and member congregations in both the United States and Canada, united not only by faith, but by shared culture and history, family ties, and the call to serve one another in love. As the winds of international disputes blow across the continent, it can be easy to feel disheartened or concerned about where actions may lead. We may find ourselves on differing sides of high-level decisions. Yet as Christians in God’s kingdom, our perspective reaches beyond earthly matters and reminds us of what binds us eternally. The richest blessing is the opportunity for mutual gospel work that is beyond temporal borders.  When the apostle Paul wrote to the Corinthians, he emphasized that love is the greatest of all virtues. “And now abideth faith, hope, charity, these three; but the greatest of these is charity” (1 Cor. 13:13). This charity—the selfless love that comes from God—is what guides believers’ relationships, both within the congregation and across borders. While earthly storms may arise, they do not diminish the unity we have as fellow travelers on the road to heaven. History offers examples of how the Christian church has endured and thrived in times of political or societal tension. Luther himself was no stranger to living amidst national and political upheaval, yet he focused not on the shifting landscape of alliances and conflicts but on what he called the “true treasure” of the church—the gospel of Christ. In his writings, Luther often reminded believers that earthly kingdoms will rise and fall, but God’s kingdom is eternal. He once wrote, “Even if the world were to collapse, faith would say: ‘I have Christ, and that is enough.’” This perspective is particularly relevant as we navigate this season. While policies and political statements may impact daily life, they do not change the promises of God or the mission He has given us as His people. Christ’s words in the Sermon on the Mount remind us where our priorities lie: “Seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you” (Matt. 6:33). When we place God’s kingdom above all else, the concerns of this world take their proper place—not ignored, but seen through the lens of faith. Within our congregations, let us be vigilant to ensure that earthly matters do not create barriers to Christian love. It is natural for people to have differing views on political or economic issues, but these differences should never cause divisions among believers. They should also not keep us from sharing what weighs on our hearts and minds. We don’t want the enemy of souls to create a space in which we’re scared to ask about, share or discuss issues that impact daily life for fear of being judged or dismissed. One way we can preserve unity is by looking on others with the mind of Christ. If we find ourselves frustrated or at odds with a fellow believer over earthly matters, let us remember Jesus’ words: “Blessed are the peacemakers: for they shall be called the children of God” (Matt. 5:9). Luther understood that Christians are called to live in two kingdoms—the earthly and the heavenly. While we fulfill our responsibilities as citizens of our respective countries, our primary allegiance is to God’s kingdom. This dual responsibility can be challenging, but it is also an opportunity to experience firsthand and share with others the peace and love that come from living as a child of God. As we face this moment together, we take comfort in the knowledge that God remains in control. The psalmist writes, “God is our refuge and strength, a very present help in trouble. Therefore will not we fear, though the earth be removed, and though the mountains be carried into the midst of the sea” (Ps. 46:1,2). In every era, God’s people have faced uncertainties, but they have also experienced His faithfulness. Let us be steadfast in praying for our congregations and also our leaders and nations. Pray for wisdom and understanding to prevail in earthly matters, and pray for the continued strength of the bonds that unite us as believers. As we do so, we can trust in the promise found in Philippians 4:7: “The peace of God, which passeth all understanding, shall keep your hearts and minds through Christ Jesus.” The most important transaction we partake in is ultimately not between countries but between heaven and earth. Christ has already paid the price, trading His life for our salvation. We yet reap the rewards of this, when our sins are forgiven in His holy name and blood. In this, we find our greatest comfort and our enduring mission—to love, to serve, and to trust that God will provide. May we, as members of the body of Christ, continue to walk hand in hand, reflecting the light of His love in a world that needs it now and always.

Arvin Pirness | The Voice of Zion March 2025 - News & Notes Article --  For many years, hundreds of guests have arrived at the Phoenix church for LLC Winter Services. The believers have come to the hearing of God’s Word for the strengthening of faith and to experience mutual fellowship among God’s children. On behalf of the LLC and the host congregations in Arizona, a joyful welcome to all. I want to also encourage congregations to consider sending your board members to the Board Members Workshop on April 26, 2025 that will be held at the Monticello Laestadian Lutheran Church. The motto for this workshop is “Remember the Sabbath Day and Keep It Holy.” Update on LLC Activities  Facilities LLC Board again discussed the state of our camp centers, recognizing the need for upkeep of well-used facilities. As part of this effort, they approved renovation expenditures for the west dorm at Stony Lake Camp. The committee expressed appreciation for the enthusiasm and dedication of camp boards in maintaining these centers. The Board continued to discuss what components or attributes are important for a sustainable camp center operation. There can be many operational variations from one center to the next, but to sustain any center an adequate regional population is needed to provide workers, participate in camp activities and provide resources for overall operations. The board has prayerfully considered the future sustainability of our Hasscib Lake Camp and agreed to begin discussion with the HLC support area congregations and consider the future of this camp center, including the possibility of selling it at some point in time. Education Camps will be beginning soon. Each spring there is a heightened level of anticipation and excitement. This year we anticipate approximately 3,500 camp attendees. The Sunday School Education Seminar held at the Monticello church on February 8, 2025, was attended in person by 50 participants and 20 participants online. The focus of the seminar was to provide support for fully recognizing students and their personal circumstances, examining the structure and routine of a classroom and adjusting content for different age groups. God blessed the time the participants had together.  Pastoral We continue to witness God’s blessing in sending workers to serve in His congregations. We want to remember newly called servants of the Word and their wives who support the work: – Bryce Pirness and his wife, Emily, along with Bruce Simonson and his wife, Nikki, who have been called to serve in Outlook, Sask. – Matthew Byman and his wife, Carly, as well as Joey Jurvakainen and his wife, Allison, who have been called to serve in Menahga, Minn. – Nick Johnson and his wife, Julie, who have been called to serve in Alaska. In a recent Ministers Webinar, we discussed the topic of weddings and the minister’s role in supporting the couple. With this webinar we were able to visit about the sanctity of marriage and the practical responsibilities of a minister in preparing for a wedding. The annual Minister’s Camp is scheduled for April 4–6, 2025. We hope that congregations would support and encourage their ministers to attend this camp as they are able. Planning for 2026 Services and Events has begun. We approach this planning with prayerful hearts that God would bless His work. Communication A new version of Hearken  for Android devices was recently published in the Google Play Store. This version features an updated audio player, which should remedy troubles some Android users previously had when using Hearken. If you use Hearken on an Android device, make sure you have the latest version, which is 2.1. We are working with the company that developed Hearken to implement and upgrade other features of the app as well. We will publish more information on these upgrades as they are completed. It is time for young people who are interested in studying at an opisto in Finland to apply for an LLC opisto scholarship! Applications can be found on the LLC website and are due May 15. We are currently accepting applications for the 2026–27 opisto year. Again this year we plan to publish the LLC Telephone and Address Directory. If you would like to add your information or if your existing information has changed since the previous directory was published, please update your information online at www.llchurch.org/change-of-address . For several years, we have held a Content Creators Workshop in September at Stony Lake Camp. In addition, we held an online Content Creators Workshop last April. This January we held a Youth Content Creators Day Camp at the LLC office, and we intend to hold another online Content Creators Workshop online on April 26. Watch for more information on that in the near future. These workshops, both in-person and online have proved to be a valuable place to meet with those who contribute to our publications and support them in gaining skills and experience in their craft. We encourage local areas and congregations to consider arranging Content Creators Workshops locally as well. We can assist in planning and conducting the workshop as needed. Our annual Easter magazine, Easter Messenger,  will come from the printers soon and be sent to all Voice of Zion subscribers. It will also be published digitally on Hearken.  We invite you to enjoy the seasonal content and the timeless message of Easter’s joy that it brings.

Alison Loukusa   |  The Shepherd’s Voice  February/March 2025 - Home and Family Article –   Children are a gift from God, a blessing to each family. This blessing extends not only to the family but also to grandparents, school and community. Each child born into this world has a pure heart and is heaven acceptable. We sing in a familiar baptismal song, “Little child, so sweet and dear, heaven’s seedling, precious, pure, as a gift born to this home, – we give thanks to God alone” (SHZ 224). What does a pure heart mean? It means it is clean, free of sin and guilt and has good intentions. How do we keep our heart pure? When sin and doubt cloud our conscious, we can believe our sins forgiven in Jesus’ name and blood. Jesus teaches us to be like a child. In Matthew 18:1–3 it says, “Who is the greatest in the kingdom of heaven? And Jesus called a little child unto him, and set him in the midst of them, And said, Verily I say unto you, Except ye be converted, and become as little children, ye shall not enter into the kingdom of heaven.” Children are a good example for us to learn from; they are trusting and depend on their mother and father. They are quick to forgive and do not need great understanding. When we are filled with doubts and worry, we can remember to look at life from a child’s perspective. We can trust that God will care for us and our daily needs; all we need is faith for today. Children, remember that you are a light unto this world! Let your pure, and happy heart shine!   Things to visit about: 1.     What does it mean to have a pure heart? 2.     How can we trust God to help us when we feel worried or scared? 3.     What are some ways we can let our hearts shine for others?

The Voice of Zion February 2025 - Home and Family Articles --  Baptism is more than just a ritual—it is a promise of a clean conscience before humans and God. It symbolizes the washing away of sin and constitutes a person’s entry into a covenant relationship with God. Whether for a baby or an adult, baptism reminds us of God’s grace for all who repent and believe the Gospel. Godparents play an important role in the baptized believer’s journey of faith. They help guide and support the person in their life of faith that reflects their covenant of a good conscience made in baptism. Choosing godparents is an important decision as they will be there to nurture and encourage the child of God for years to come. Baptism is both a gift of grace and a lifelong promise rooted in living faith and supported by our godparents, the Holy Spirit, and the mother congregation. It is a sacred covenant—like a contract—that represents the forgiveness of sins and a promise to live with a clean conscience in Christ. In this way, baptism serves as a seal of our covenant with God, and when our journey ends with the testimony of a conscience kept clean by the blood of the Lamb, we are assured that God will keep His covenant promise and bring us home to dwell with Him forever in heaven. Tyler Anderson God gave us two sacraments to support our faith: the sacrament of the altar and the sacrament of baptism. An important part of a Christian’s faith, baptism is both a symbol and a sacred act that marks a believer’s covenant relationship with God. Baptism represents the washing away of sins and the start of a life in the care of the Holy Spirit and mother congregation. Baptism is rooted in a long history starting in the Old Testament and finds its full meaning in the baptism of Jesus and His command to baptize people throughout the world (Matt. 28:19-20). History of Baptism The word “baptism” comes from the Greek word baptisma,  which means to wash, dip, or immerse. This idea of immersion in water is important because it goes back to Old Testament practices of washing to become clean (e.g., Exod. 29:4 and Lev. 8:6). In Jewish traditions, water was used to cleanse a person of impurities. However, the true power of baptism is not in the water itself but in the Word of God that is present with the water and received through faith. Baptism signifies regeneration and a new beginning, as Luther explains, by daily drowning the old Adam within us through sorrow and repentance and allowing the new being to rise each day to live before God in righteousness and purity forever. In essence, baptism is a covenant of a good conscience in Christ (1 Pet. 3:21). John the Baptist called people unto repentance and baptized them as a sign of their repentance (Matt. 3:11). Jesus Himself was baptized, not because He needed forgiveness, but to begin His work according to God’s plan (Matt. 3:15-17). The practice of baptism not only has roots in the Old Testament and extends into the New Testament, but its significance also carries forth to Christians today. Luther tells us in his Small Catechism that baptism is “the water comprehended in God’s command and connected with God’s Word.” For Christians today, baptism shows they are entering into a covenant relationship with God, in the same way circumcision once showed a covenant relationship in the Old Testament (Rom. 4:11). Essentially, baptism is the spiritual counterpart of circumcision (Col. 2:6, 11-12). Through baptism, a believer’s faith is connected to Jesus’ death and resurrection, showing that they are leaving sin behind and committing to live a life in Christ (Rom. 6:4). Infant Baptism Most often we baptize children, who have the greatest faith in the kingdom of God (Matt. 18:1-6, Mark 10:14). Baptism is not just an act of faith but also a sacrament—an outward sign enjoined by Christ that conveys God’s spiritual blessings through faith. Thus, such a child is welcomed into the Church of believers (1 Cor. 12:13, Eph. 4:5). For infants, baptism demonstrates God’s grace and the hope that as they grow, they will confirm their faith when they reach an age of understanding. Aaron Niemela of New River, Ariz., shares a heartfelt example of how baptism has been a special event in his family’s life: “Something that has been really special to Jackie and me is we asked Kenny Wuollet to baptize many of our kids. It was a nice opportunity to have Kenny and Maureen over for a Sunday afternoon of visiting and listening to stories. During these baptisms there was always a direct message and reminder of the important role of the parents, godparents, grandparents, friends, and family in this child’s life.” In the New Testament, whole families, including children, were baptized (Acts 16:33). This shows that baptism is for everyone no matter the age. Hebrew baby boys were circumcised as a sign of their covenant with God (Gen. 17:10-14); Christian infants are baptized to show they belong to the new covenant of grace in Jesus Christ (Gal. 3:27). Role of Godparents An important aspect of baptism is the role of godparents, or sponsors, which has evolved over time. In early Christianity, they acted as witnesses, vouching for the spiritual character of the adult baptized. Later, their role expanded to guiding the baptized in their journey of faith. Today, godparents focus on helping to raise baptized children in the Christian faith. Joanne Anderson of Phoenix, Ariz., reflects on the joy and responsibility of this sacred role: “I was baptized in Phoenix, Arizona, in 1948 by an elderly believing man, who was a snowbird from Sweden, named Dr. Dickenson. Since we were the only believing family in Phoenix at the time, there were only my parents and grandma and grandpa Henry and Anne Koistinen attending my baptism. Later in life, I became a godparent myself. I feel blessed to have many special godchildren. I feel like I haven’t been a good godmother to these dear ones, but as I have gotten older, I truly value the friendships I have established with many of them. We receive good instruction especially for godparents when we attend baptisms. It’s an important role and the blessings are abundant when we can keep in contact with dear godchildren.” Godparents promise to help guide the child in faith, teach them the ABCs of Living Faith, pray for them, and encourage them to endeavor as a believer. Godparents can be an important influence in the faith life of a child of God. When choosing godparents, parents should ask those who will be good examples for the child, those with a sincere testimony of living faith, (1 Cor. 4:2). Godparents are not just ceremonial figures but are entrusted with a serious responsibility to guide and support the godchild’s journey of faith. It is important that godparents are baptized believers who have been confirmed in their faith; in other words, persons confirmation-age or older. Parents should think carefully about who will be able to provide ongoing spiritual support, prayer, and mentorship for the child in their life of faith. Baptism and Repentance Some people may wonder, “Are our sins forgiven in baptism, or do we need to be a believer first?” Scriptures tells us that repentance and faith should occur before the sacrament of baptism. In the New Testament, people were baptized after they became believers in Jesus (Acts 2:38). Baptism is an outward sign of an inner peace of conscience. Logan Nickerson of the Phoenix Congregation shares how baptism has strengthened his faith: “Baptism has been a very important and impactful part of my life, especially in my life of faith. I think of all the many siblings, God’s children, and children of my own that God has blessed into my life. This has given opportunity many times to gather around God’s Word, hearing that unchanging Word, and witnessing the sacrament of baptism has given me great comfort. I feel each time that it’s strengthened my own faith. Through this, we can see once again how God cares for us and keeps us as His own.” As Josephus and Dead Sea Scroll sources dated to the time of Jesus indicate, baptism is a sacred act performed after a soul is righteous. In some instances, such as in Acts 8 with the Samaritans, there appears to be a delay between baptism and the reception of the Holy Spirit. This may suggest that their hearts were pricked but not yet fully prepared at the time of their baptism, and it wasn’t until later when they received their sins forgiven through the Apostles Peter and John that they received the Holy Spirit (Acts 8:14-17). This also happened in Ephesus, where new Christian converts did not know of the Holy Spirit until after their baptism when Apostle Paul preached the gospel unto them (Acts 19:1-7). In these cases, it wasn’t necessary for these Christians to be baptized again, even though they were in the latter case. Similarly, today when a worldly Christian repents and receives forgiveness by believing the gospel of the kingdom from a believer (Matt. 24:14, Mark 16:16), we do not hold that they must be baptized once again. This reminds us that the grace given in baptism is sufficient and always in effect on God’s part but is not fully realized until there is the presence of the Holy Spirit found in the heart.   Sources: Barry, J. D., et al. (2012). Faithlife Study Bible  [Mobile app]. Lexham Press. Blue Letter Bible. (2024). Interlinear Bible  [Mobile app]. Retrieved from https://www.blueletterbible.org Dead Sea Scroll 1QS. (n.d.). The Rule of the Community. Josephus. Antiquities of the Jews.  18.116-119. Luther, M. (n.d.). Luther’s Small Catechism.  Concordia Publishing House. Plass, E. M. (1994). What Luther Says.  Concordia Publishing House. The Holy Bible: King James Version. (n.d.). Uljas, J. (2003). The Treasure Hidden in a Field. Laestadian Lutheran Church. We Can Sing of Baptism Mary Hillukka Our songs and hymns of Zion speak beautifully of the sacrament of baptism. It is a blessing to sing these songs and learn from them. The Small Catechism is also familiar to us. It explains to young children and all ages what baptizing signifies. “We also should walk in newness of life,” as written in Romans 6:4. Forgiveness for my sins I own through Jesus’ merit work alone; His blood has cleansed my heart from stain, and I was baptized in His name; through faith alone, which works by love, I am a joyful child of God. SHZ 197:2 W: Sebaldus Heyden, 1545 Heav’nly Father, You have raised me early to Your kind embrace, and in my baptismal covenant You have promised me Your grace. Blessings ev’ry day You send – You are my Eternal Friend. SHZ 458:1 W: Jakob Thimoteus Jacobsson, 1875 Sing to the Lord! Hopeful, in prayer – His promise is sure, now and fore’er! Family and friends, godparents too, brothers and sisters who love you, Dear one, for you we pray, stay in His grace each day, always secure in the family of God. SHZ 226:3 W: Anna-Mari Kaskinen, 2002 Discussion Questions 1. What does baptism mean to you? 2. In what ways does baptism serve as a covenant of grace that symbolizes the following things: a. absolution b. a new beginning c. ties to Old Testament washing practices? 3. What important things should parents consider when selecting godparents? 4. How can those godparents support the child’s life of faith? How have your godparents helped you along life’s way? 5. How are the sacrament of baptism, the baptism mentioned in Christ’s Mission Command (Matt. 28:19), and the receiving of the Holy Spirit related (Acts 11:14-16)?

Jim Frantti | The Voice of Zion February 2025 - The Sabbath Word 2 Article --  Therefore, O thou son of man, speak unto the house of Israel; Thus ye speak, saying, If our transgressions and our sins be upon us, and we pine away in them, how should we then live? Say unto them, As I live, saith the Lord God, I have no pleasure in the death of the wicked; but that the wicked turn from his way and live: turn ye, turn ye from your evil ways; for why will ye die, O house of Israel? Therefore, thou son of man, say unto the children of thy people, The righteousness of the righteous shall not deliver him in the day of his transgression: as for the wickedness of the wicked, he shall not fall thereby in the day that he turneth from his wickedness; neither shall the righteous be able to live for his righteousness in the day that he sinneth. When I shall say to the righteous, that he shall surely live; if he trust to his own righteousness, and commit iniquity, all his righteousnesses shall not be remembered; but for his iniquity that he hath committed, he shall die for it. Again, when I say unto the wicked, Thou shalt surely die; if he turn from his sin, and do that which is lawful and right; If the wicked restore the pledge, give again that he had robbed, walk in the statutes of life, without committing iniquity; he shall surely live, he shall not die. None of his sins that he hath committed shall be mentioned unto him: he hath done that which is lawful and right; he shall surely live. – Ezekiel 33:10-16 Prophet Ezekiel was among the Jews in exile in Babylon in the 5th century BC. The Jews had been brought in captivity away from their homeland. They longed to return and especially clung to the memory of Jerusalem. They received the news that Jerusalem had been destroyed, and now they asked, “If our transgressions and our sins be upon us, and we pine away in them, how should we then live?” They saw, in the destruction of Jerusalem, God’s punishment for their sins and felt that hope was now gone. In some way, the people looked to their own righteousness as being needed to please God. He was not pleased with their goodness and merit, and now they had lost hope. It is a human way to look to a person’s goodness or evil to explain things that happen in one’s life or to measure who is acceptable to God. However, God’s ways are above our ways. Once when Jesus and His disciples encountered a blind man, the disciples asked, “Master, who did sin, this man, or his parents, that he was born blind?” (John 9:2). Jesus explained that his blindness was not a result of his sins nor the sins of his parents. Sometimes when God’s children confess that there is only one kingdom of God and one fellowship of believers on earth, they are accused of thinking that they are better than others in this world. God’s children, on the other hand, acknowledge that we are great sinners and no better than others. What is in question is human righteousness versus God’s righteousness. When we compare human righteousness, we see that there are many good people in this world. However, when we compare to God’s righteousness and the demands of His holy law, we find that all have sinned and come short of God’s glory (Rom. 3:23). Righteousness of Faith Ezekiel had the duty to bring the message to the people of God’s righteousness, which is owned by faith and not by one’s own merits. The righteousness that is acceptable to God is joined to faith. The writer to the Hebrews expressed it this way, that without faith it is impossible to please God (Heb. 11:6). Jesus encouraged all people to seek first the kingdom of God and His righteousness (Matt. 6:33). The righteousness of faith is often described as a day-old righteousness. When one is believing today, he or she owns this righteousness. Yesterday’s faith cannot save nor make righteous. Ezekiel clearly explains this in saying that if a person trusts to his own righteousness, and commits iniquity, all his righteousnesses shall not be remembered (v. 13). On the other hand, he said that if a wicked person repents and turns from his ways none of his sins that he hath committed shall be mentioned unto him (v. 16). What matters to God is the condition of a person’s heart today. Thus, we believe for one day at a time and own this day-old righteousness of Jesus Christ. A Word of Promise The message of the prophet contains a word of promise that applies as well today as it did for the exiles in Babylon. A person cannot rely on his or her own goodness, merits, or righteousness. Often at a funeral or in the memorial obituary for a person who has passed away their good deeds or accomplishments are remembered. However, the message of the prophet is that the most important testimony is that one endeavored day by day in faith. The message of the prophet is one that encourages watchfulness in faith and that teaches of God’s great love. “For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life” (John 3:16). God still calls those who are in the darkness of unbelief unto repentance. To those traveling in faith, as Martin Luther once wrote, God daily and richly forgives all sins. When one is believing today, it is sufficient. Today we can live of the gospel, and we can place the cares of tomorrow in God’s hands.

Ben Waaraniemi | The Voice of Zion February 2025 - Doctrine and Life Article --  This writing is based on a presentation kept at an October 1 meeting of Minnesota congregation boards and ministers. The first part of this writing was published in the November 2024 issue of The Voice of Zion. Having first examined what the Bible is and what our relationship to it ought to be, it is worthwhile to examine two opposing perspectives and interpretations that are current in our time. These could broadly be described as Christian Liberalism and Christian Fundamentalism.  The Christian Liberal perspective insists that the Bible must fit within modern understanding of science and is somehow subordinate to it. This leads to the understanding that Jesus was simply a great teacher, miracles are not scientifically possible and should be interpreted symbolically, and that each individual has the authority and ability to shape their own morality. Christian Fundamentalism on the other hand insists on a literal interpretation of the Bible. Conclusions are drawn beyond the text of the Bible and a rational model is built to support those conclusions. This leads to a legalistic view of the Bible and faith. Adherents often advocate isolation from society and a strong desire to personally advance God’s will in society by any means. It is important to note that many in the world would describe our faith as “fundamentalist,” simply because of our belief that the Bible is God’s Word. We do not need to concern ourselves with this, instead trusting that “The Spirit itself beareth witness with our spirit, that we are the children of God: And if children, then heirs; heirs of God, and joint-heirs with Christ; if so be that we suffer with him, that we may be also glorified together” (Rom. 8:16,17). On the foundation that the Bible is our highest authority it is timely to examine our relationship to earthly authority, especially considering the errors of Christian Liberalism and Christian Fundamentalism. We have an example from our Lord Jesus Christ: “Then went the Pharisees, and took counsel how they might entangle him in his talk. And they sent out unto him their disciples with the Herodians, saying, Master, we know that thou art true, and teachest the way of God in truth, neither carest thou for any man: for thou regardest not the person of men. Tell us therefore, What thinkest thou? Is it lawful to give tribute unto Caesar, or not? But Jesus perceived their wickedness, and said, why tempt ye me, ye hypocrites? Shew me the tribute money. And they brought unto him a penny. And he saith unto them, whose is this image and superscription? They say unto him, Caesar’s. Then saith he unto them, Render therefore unto Caesar the things which are Caesar’s; and unto God the things that are God’s. When they had heard these words, they marvelled, and left him, and went their way” (Matt. 22:15–22). What can we learn from this event in Jesus’ life? There is a very specific instruction about paying taxes, but there is a broader teaching about our relationship to authority. Jesus teaches that there are things that are Caesar’s and things that are God’s, and we owe obedience to each. The Christian Fundamentalist error is that we are to battle on God’s behalf against the earthly authorities. The error of Christian Liberalism is that faith and religion are simply social movements and have no place in our political or civic life. As God’s children we walk a narrow path guided by God’s Word between these two errors. The Apostles Peter and Paul also taught of the obedience and respect we owe to earthly authority (Rom. 13; 1 Peter 2:13). These teachings stem from the ultimate authority and sovereignty of God. When we believe and trust that God alone has power to install and remove governments and rulers, we are able to accept and obey the authorities as ordained by God. It is also important that we would not “render unto Caesar” the things that are God’s. “Divine Augustus” was likely inscribed on the coin that Jesus was handed, and Jesus rejected this claim to divinity of the ruler of that day. In our modern world that is so mistrustful of anything religious, it would be laughable for any ruler to outright claim divinity. The enemy of souls is much more subtle in our time.  An experience in my own life illustrates this. During my youth I attended both a professional hockey game and a political campaign rally that were held at the same arena a short time apart. I noticed then and have afterward often remembered the similarity between the two events. Believers have rightly been warned against the atmosphere of professional sporting events and the adulation of athletes. It is good to consider this same warning with respect to our politicians and leaders. I especially think of two recent presidents, Barack Obama and Donald Trump and the responses to both among the American people. With Obama, his candidacy and election seemed to be met with religious fervor and adulation from some of his supporters. Similarly Trump seems to elicit a religious response among some of his supporters. Roadside shrines spring up selling merchandise devoted to him. It is important that we as believers do not give to our leaders what is due only to God.  The Apostle Paul was once in the city of Athens and was moved to preach to them the living God “when he saw the city wholly given to idolatry” (Acts 17). God has created us to be in fellowship with Him. When the peace that comes from fellowship with God is lacking, people seek to fill this void with all manner of idols. It is a timely message in our time. We also live in a society “given to idolatry.” The devotion given to the celebrities of the entertainment industry, athletes, and politicians is culturally unhealthy and corrosive to faith. As citizens in a democracy, we have freedom to voice our opinions, support those candidates and parties that we feel would be best suited to govern, and even to criticize our leaders. This should all be done with Christian moderation and trusting that “the most High ruleth in the kingdom of men, and giveth it to whomsoever he will” (Dan. 4:25). Believers can and do have differing opinions on political and civic life. If we turn these into battles between good and evil, we will see other believers on the opposite side. We are called to a radical faith, and the way is not always easy. Think of the instructions of Jesus: “That ye resist not evil: but whosoever shall smite thee on thy right cheek, turn to him the other also;” “Render therefore unto Caesar the things which are Caesar’s;” “Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you.” These are not easy words to follow, and our flesh wishes to rise up and join the fray. In these battles, we have as our only weapon and defense the Word of God, and it is still secure to trust in His care; “Lo, I am with you alway, even unto the end of the world.”   Discussion questions: How does our faith influence our political views and actions? Read Romans 13:1–5. Considering that our form of government is different than in Paul’s time, how does this instruction apply to us today? Read Philippians 3:20–21 in both the King James Version and New International Version. What is the most important “citizenship” of a believer? What rights and obligations come with that citizenship?  Sources: Holy Bible, King James Version.  (n.d.). Holy Bible, English Standard Version. (2001). Crossway. Holy Bible, New International Version. (2011). Zondervan. Kolb, Robert, and Timothy J. Wengert, eds.  The Book of Concord: The Confessions of the Evangelical Lutheran Church. Minneapolis: Fortress Press, 2000. Palola, Ari-Pekka, ed.  Christ is the Same, Yesterday, Today and Forever. LLC, 2022.