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The Voice of Zion December 2025 - Home and Family Articles --  Music shapes our lives in ways words alone cannot. A melody can carry memories, comfort the weary heart, or awaken gratitude and praise. In homes, cars, choirs, and sanctuaries, believers turn to song as a gift from God – whether in moments of joy or sorrow. Our Songs and Hymns of Zion become prayers on our lips and sermons that travel with us wherever we go.  At Christmastime especially, music gathers us. Children sing with bright voices. Choirs rehearse with anticipation. Families pause to remember the story of a Savior who came to earth. As we listen, sing, and choose the music that fills our homes, we also ask what helps us stay close to the gospel and to peace. May these writings by believers from the Williston, N.D., congregation encourage conversation and reflection – and above all, thanksgiving to our heavenly Father, who gives us songs for the journey. What Christmas Music Do We Listen To?  Blaine and Lydia Simonson  Christmas is an important event in a believer’s life of faith. As in many other parts of Christian life, music is a large part of Christmas. While there are many Christmas songs in the songs and hymns of Zion that are good to listen to, many other Christmas songs and folk tunes are produced outside of the church. Some of this music is not suitable for a believer to listen to, and it is usually quite evident to the believing conscience when this is the case.  If the composition of the music has a worldly feeling to it, using fast-paced melodies, drums, and creating restlessness or an urge to move to the music, then it is something to avoid. This is also the case when the music has lyrics that are about the joys of the world. Conversely if the music creates a peaceful feeling in the heart, and the lyrics are about the birth of Christ, the message of Christmas, and the glory of God, then this is something that is good to listen to.  There are lots of renditions by various artists of songs which appear in the songs and hymns of Zion that would fit in the first category. Although the words they sing are the same as the believers sing in church, the way the song is arranged may create a restless feeling. Other songs are produced for the glory of the artist, to show off their talent and creativity. Still others focus on themes of self-indulgence or lust. Although they may carry the label of a Christmas song, they often have little or nothing to do with the Christmas message. These are all types of songs that a believer should avoid listening to.  In the world’s Christmas music, the focus often shifts to things only loosely related to Christ – whether it is the season of winter, the feelings of goodwill and love, or even Santa Claus. Songs like this have become the core of American culture’s Christmas music. Quite often, there is nothing inherently wrong with these songs. They may be simple and pleasant to hear. However, even these songs pose a danger to a believer. The risk is that they replace the true message of Christmas with a more secular one. Even where the theme is Christmas love and joy, Christ’s birth – the fulfillment of God’s promise – is missing. While the songs may not be bad, they could create a distance between a believer and the teachings of Christ by shifting the focus of Christmas in the believer’s mind.  While many songs produced in the world are the kind a believer should avoid listening to, there are also those that are fine. A believer should be careful about selecting music. Music is a gift from God but is also a very effective tool of the devil. One place we can always be sure of a safe refuge is in the music produced by the church. The reason that Christmas is celebrated is because of the birth of Jesus Christ, and that should be the main focus of the songs we sing and hear.   Music Is a Gift from God   Travis and Rebecca Rintamaki  It is a cold, dark evening in Grenora, but inside the house all is warm and bright. The scent of Christmas Eve Dinner lingers. Our family gathers in the living room around the Christmas tree and sing. With the familiar melody and words of song of Zion 42 come feelings of festivity, as well as gratitude that God gave His only Son so we could inherit eternal life.  It is a hot, sunny morning in Ishpeming, and the thankful words to song of Zion 344 swell in the crowded church. It thanks God for His love and mercy for us, sinful and full of hope of heaven. We are bidding farewell to our dear Granny with her favorite song. She has reached her heavenly home, and verse four expresses that gratitude for “peace and life eternally.”  Music, especially in the form of our Songs and Hymns of Zion, is an integral part of a believer’s life. We sing at services, special occasions, and haps gatherings. We listen to music in our homes and cars. Thanks to technology, we are never out of reach of the familiar tunes and comforting words from the songbook. We are able to turn to these in times of trial, joy, and uncertainty; they are mini-sermons and prayers. The words to these songs, given by God, may help us find words that we may have been unable to form ourselves. The melodies lend additional beauty to the words.  In song, we are able to thank and praise God for abundant blessings or ask for relief amid heavy trial and burden. These songs are a gift from God; we may tend to take them for granted but we can remind ourselves to be very grateful for them.  Here in Williston, Rebecca and I are involved in music in our congregation. We are both on the music committee, I am an organist, Rebecca directs our choir, and I accompany. It is a good, healthy way to use our gifts to serve our congregation and God’s kingdom. Choir evenings are a highlight of our week. We gather at church to sing songs. We have time for fellowship with our believing friends who have a common interest in music. Perhaps we are even lucky enough to have some freshly baked sourdough for a snack, courtesy of a choir member. After months of practice, we perform for the congregation, typically on festive occasions.  At Christmas, we have a choir evening, which will be a fundraiser with a meal for the first time this year. It makes for a festive start to a festive time of year. We dedicated our new church building this past summer and the choir sang several songs during the dedication program, thanking God for the blessing of our own church building. As King David, who was a musician, wrote, we “Make a joyful noise unto the Lord” and “come before His presence with singing” (Psalm 100:1,2).  A gift from God and a fundamental part of a believer’s life, music is important. In it, the weary find strength, the seeking find solace, and the troubled find peace. Our Songs and Hymns of Zion are truly from God – let us turn to them in all occasions. They will aid us in our journey here, helping keep the goal of heaven and our thankfulness to God at the forefront of our minds. “Thank You, God, that Thou hast shown me my dear Savior’s glorious face, dost fulfill the hope of heaven to this sinner saved by grace” (Song of Zion 344:5).   My Favorite Christmas Song  Coordinated by Lydia G. Simonson  What is your favorite Christmas song and why? Do you play any musical instruments, or would you love to learn to play an instrument?  How does singing in our new church sound or make you feel?  Devin Bratt, age 10  My favorite Christmas song to sing during the Sunday school program is song 11, “A Candle We are Lighting Now.” It’s pretty and peaceful. I know how to play the piano and I take lessons with my grandma Susan. I like to play the piano anywhere I can find one. We got a new piano in our church and it is so fun to play. The singing in our new church is peaceful. It sounds like we are close to heaven.   Malou Lampi, age 8  “O Little Star of Christmas,” the melody of the song is really pretty! I also like “A candle we are lighting now.” I play the violin, I started when I was 7 but didn’t start lessons until I was 8. It would be fun to learn piano too – I play by ear right now. I sang in Christmas choir last year, it was really fun to sing in our new church!   Nora Rintamaki, age 8  My favorite Christmas songs are “O Little Star of Christmas” and “Away in a Manger.” I love the words of the song. I just started piano lessons a month ago, and I love it. Someday, I want to learn the guitar. I love how loud the music is in our church and I like all the songs that we sing in Sunday school.   What Is Worldly Music?  Peter Huhta  Worldly music is generally seen as being secular, meaning it has no religious or spiritual basis or intent. Most classical, folk, and patriotic music would be considered secular, along with many genres we may hear on the radio or other music platforms we use. There are so many genres of secular or “worldly” music available today that it would be difficult to say that worldly music is simply good or bad. We understand that it can be both. Apostle Paul writes in 1 Cor. 10:23 (NIV), “I have the right to do anything, you say – but not everything is beneficial. I have the right to do anything – but not everything is constructive.” Paul also writes in verse 31, “So whether you eat or drink or whatever you do, do it all for the glory of God.”  These instructions from God’s Word help us discern what music is appropriate for believers to listen to or to play. A few questions to ask could be, “What is the intent of the music? What is the content – the lyrics and message the composer or writer is trying to convey?” “Does this music worship God, or promote good patriotic or cultural concepts? Or does it promote selfish, sensual, or immoral themes?” God’s Word instructs us in Phil. 4:8 (NIV), “Finally, brothers and sisters, whatever is true, whatever is noble, whatever is lovely, whatever is admirable – if anything is excellent or praiseworthy – think about such things.” This verse applies to the music we listen to, just as it applies to our work, entertainment, how we treat each other, and all of our daily activities.  With these questions in mind, we can be confident that the music produced and used in God’s Kingdom is good for us. I’ve recently noticed several new songs have been added to the LLC digital songbook. The songs and hymns we use have gone through a careful review to ensure that the message reflects the true nature of God’s Word and that the melodies are appropriate.  Music can be a powerful influence on how we feel and behave, so other questions to ask are, “What is the effect of the music that I listen to and play? Do I feel uplifted in mind and spirit? Does it appeal to my flesh? If so, is it the lyrics, or the music – or both? Does this music encourage me in faith and life, or does it lead me toward sin and darkness?” We want to choose music that is uplifting and edifying in both lyrics and composition. There are many examples of worship or patriotic music in the world that may have appropriate lyrics, but the composition mainly appeals to the flesh. There are also many examples where the composition is good, but the lyrics are not. In either case, neither is edifying and, at best, can be confusing.  We want to be selective in what music we choose to play and listen to, especially when our families or friends are present. We want to be a good example in this area, especially for our children. It is good to ask other believers what music they listen to and hear their thoughts on the music we choose.  I personally listen to music every day – while driving, working, or relaxing at home. It is important to consider what I am listening to, as I have found that music has a profound influence on how I feel. Some music can make me feel restless or agitated, while other music can be uplifting, energizing, or calming. We all make these choices in music every day. God has given each of us a conscience, and we are instructed to listen to it. The choices we make in the music we consume will reflect what is in our hearts. We pray that God will guide and teach us in this matter, just as He does in all other matters.  Discussion Points  Share a memory connected to a particular song or hymn of Zion. Why does that moment stand out?   When do you most naturally turn to music? (e.g., joy, stress, quiet time, travel)   What helps you recognize when a song feeds your faith versus when it draws your heart toward the world?   Christmas and other seasonal music surrounds us everywhere we go. How do you discern what supports the true message of Christmas?   God gives each believer gifts – including musical ones. How have you or someone you know been able to serve with the gift of music?

Arvin Pirness  |  The Voice of Zion December 2025 - News & Notes --  “Glory to God in the highest, and on earth peace, good will toward men.” – Luke 2:14  The peace of Christmas is not found in earthly calm, but in the heavenly gift of faith. The child of God rejoices in the peace that comes when hearts rest in Christ, not in the things of this world. I pray that this peace can bring you comfort and joy this Christmas time.  Updates on LLC Activities Global Mission Work  The work to support mission trips and other facets of global mission work is done on a daily basis between the mission department staff and respective colleagues at the SRK office, The opportunity for Adrian Pirness to spend a week at the SRK office in early November was beneficial to discuss the day-today work and a broader look at the global mission work.  Brothers and sisters in faith in the countries we travel to pause as we do during the Christmas season. They have shared their greeting with you in this issue of the Voice of Zion.  We have begun the initial planning for mission trips that will happen in 2027. Plans for 2026 include about 30 mission trips including a ministers’ camp in Gambia. Various countries will also host conformation schools in 2026.  Pastoral  A ministers’ webinar was held on November 6 and included a presentation titled “Difficult Conversations in Our Homes and Families.” This was also the topic presented at the September Home and Family webinar. It is good to gather and visit about these timely topics, not only as servants of the Word or as committee members but also in our home congregations.  The 2026 Lectionary is available to view or download on the LLC Website. llchurch.org/lectionary   Publications  Three new LLC publications were introduced at the October board meeting:   – Time for Words  – a YA novel by Heli Jurmu, edited by Sandra Pylvainen; this marks the first long-form work of fiction published by LLC.  – Hymnal Supplement – 13 newly released hymns added to the Songbook app, including translations from Finnish and German and several original lyrics and melodies by North American believers.  – A Morn of Song  – a youth congregational-singing album recorded at the Elk River, Minn., church, featuring 16 well-loved songs accompanied by volunteer musicians. Content Creator Workshops have been held this fall at Stony Lake Camp and the Phoenix Laestadian Lutheran Church. Winter and Summer Services broadcasts have become a fixture of service events and many depend on these broadcasts to participate in the event. As this work grows, it becomes increasingly important to incorporate the workflows into the Publication Department’s regular work. The Broadcast subcommittee is developing a formal structure for this added development.  Facilities  As this year ends, we are looking forward to the 2026 camp season. Youth in the Southwest can look forward to joining the Finnish Language Camp group for Language Camp at Kipa, July 7–13. Nine confirmation camps are being planned for 2026 – including the first to be held in Colorado. An International Music Camp will be held in 2026 at Hasscib Lake Camp.  We will be looking to fill core staff positions at all our camps for the 2026 season. Watch for postings in the new year.  Camp enrollment will begin in January and take place in four stages:   – January 12–16:  Confirmation enrollment open for geographical areas  – January 19:  Confirmation enrollment opens for all participants   – January 26:  Pre-Confirmation enrollment opens   – February 2:  Enrollment opens for all remaining camps  To enroll, visit llchurch.org/camps and select “Enroll in Camp.”  Even as we prepare for 2026, planning for the 2027 camp season is already underway. Work on next year’s schedules and staffing will begin in the first months of the year.  LLC Home and Family Committee  A work group has been assembled by the LLC Home and Family Committee to develop materials to support teaching on sexuality and associated topics for our homes. The work thus far has been to define the scope and goals of this work. The primary goal is to have age- appropriate printable materials, drawing upon secular resources, and discussing these matters in the light of God’s Word. Daren Hendrickson is chairing this work group ( darenhendrickson@gmail.com ). In Closing  As this year draws to a close, we pause with gratitude for the many ways God has blessed His kingdom’s work. Thank you for your prayers, participation, contributions, and support – each has been a needed gift.   We look ahead to the coming year trusting that, whatever it brings, God will continue to guide and provide. May His peace rest in our hearts and homes. We wish you God’s rich blessings in the new year!

Jim Frantti  |  The Voice of Zion December 2025 - The Sabbath Word 4 Article --  Sing, O heavens; and be joyful, O earth; and break forth into singing, O mountains: for the Lord hath comforted his people, and will have mercy upon his afflicted. But Zion said, The Lord hath forsaken me, and my Lord hath forgotten me. Can a woman forget her sucking child, that she should not have compassion on the son of her womb? yea, they may forget, yet will I not forget thee. Behold, I have graven thee upon the palms of my hands; thy walls are continually before me. – Isaiah 49:13–16  Isaiah lived during the 8th century B.C. in Jerusalem. He heard the call of God asking, “Whom shall I send, and who will go for us?” Isaiah answered, “Here am I, send me” (Isa. 6:8). The book of Isaiah contains sobering warnings of Israel’s rebellion against God and of sin, along with warnings about the coming judgement. Yet Isaiah’s writings also contain a message of promise and hope.  The Promise of a Savior  The difficult prophecies about God’s judgement are balanced by the promise of redemption and the sending of a Messiah. In the book of Isaiah, we find a message about the birth of the Savior. Isaiah wrote, “Therefore the Lord himself shall give you a sign, Behold, a virgin shall conceive, and bear a son, and shall call his name Immanuel” (7:14).  Isaiah’s writings also contain this promise, “For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, The mighty God, The everlasting Father, The Prince of Peace” (9:6).  A Suffering Savior  The book of Isaiah also contains a message about the suffering of the promised Savior for the sins of the people. “But he was wounded for our transgressions, he was bruised for our iniquities, the chastisement of our peace was upon him, and with his stripes we are healed. All we like sheep have gone astray; we have turned every one to his own way; and the Lord hath laid on him the iniquity of us all” (Isa. 53:5,6).  The Fulfillment of the Promise  When Jesus began His public ministry, He was in the synagogue in Nazareth, where He had been raised. There He read from the book of Isaiah, “The Spirit of the Lord is upon me, because he hath anointed me to preach the gospel to the poor; he hath sent me to heal the broken-hearted, to preach deliverance to the captives, and recovering of sight to the blind, to set at liberty them that are bruised. To preach the acceptable year of the Lord” (Luke 4:18,19; Isa. 61:1,2).  A Call to the Family of God  As in Isaiah’s time, God yet calls to the people in our time. While His Word contains clear warnings and chastisement about sin, it also promises God’s grace and forgiveness to the penitent. “Ask, and it shall be given unto you; seek, and ye shall find; knock, and it shall be opened unto you” (Matt. 7:7). In Isaiah’s time, people wondered if God had forsaken them. Isaiah’s message was, “Can a woman forget her sucking child, that she should not have compassion on the son of her womb? Yea, they may forget, yet will I not forget thee” (Isa. 49:15).  God calls into His family. His call is a personal calling, “But now thus saith the Lord that created thee, O Jacob, and he that formed thee, O Israel, Fear not: for I have redeemed thee, I have called thee by thy name; thou art mine” (Isa. 43:1). When a person heeds this call of grace, he or she is adopted into God’s family, a holy family. “For this cause I bow my knees unto the Father of our Lord Jesus Christ, of whom the whole family in heaven and earth is named” (Eph. 3:14,15).  When we celebrate the birth of Jesus, we too have reason to bow our knees in thanks to our heavenly Father that we can be a part of this family. In His care, we can fully trust. We are graven upon the palms of His hands. The walls of His kingdom are ever before Him. Here in His kingdom, God daily and richly forgives all believers. In the power of the name and blood of Jesus, sins are forgiven, and this gospel gives strength to the journey that ends one day with eternal Christmas in heaven.

The Voice of Zion December 2025 - Editorial --  Christmas brings people together who may not sit around the same table any other time of year. Some relatives share our faith; others do not. We may sit across from someone who once believed and no longer does, or someone carrying wounds we cannot see. Quiet tension may rise in moments like these. We feel pressure to say something – to defend what we believe, to “speak truth,” or to rescue a drifting soul in one conversation.  Is that what love looks like?  Scripture describes Jesus as “full of grace and truth.” In Him, grace and truth are not two poles we must balance between. They are perfectly united – truth that never loses compassion, and grace that never abandons truth. Paul writes, “Speak the truth in love.” Not speak the truth and hope love follows. Not speak the truth instead of love. Speak truth in love. Love is the tone; truth is the content; Christ is the example.  At Christmas, we remember how God delivered truth – not as a speech, but as a child. Jesus entered the world quietly, vulnerably, in a manger. He invited rather than argued. He asked questions, listened, shared meals, and showed truth through presence.  Sometimes we assume that if we don’t say enough, we’re not being faithful. Yet love is not weakness – love is evidence. Jesus said, “By this shall all men know that ye are my disciples, if ye have love one to another.” Kindness does not dilute truth. It creates space for truth to be received.  We may be tempted to speak words to ease our own anxiety – to feel like we’ve done our part. But faith does not grow by pressure; “faith cometh by hearing.” Often the most powerful testimony is not a lecture but a life that quietly bears Christ’s fruit: patience when others are short, forgiveness when others are harsh, kindness when others protect themselves. Light does not argue with darkness. It simply shines.  Our light shines through the lives we live and the things we hold dear. Jesus says the greatest commandments are first to love God and second to love our neighbor. Everyone we meet – believing or not – is made by God and needs His love just as we do. We may see only what’s on the surface, but Jesus reminds us that faith takes root in ways unseen. In His parable of the growing seed, the seed sprouts and grows “though he does not know how.” We cannot see into another’s heart. We cannot judge whether the soil is ready. We are simply asked to sow seeds.  We see on mission fields how God opens hearts to receive the gospel – entirely His work. The same grace is at work in our own homes, where love sows seeds in quiet ways. At this time of year, including hymns, scripture readings, and simple traditions such as meal songs or Christmas recitations allows gatherings to center gently around the true meaning of the season. Even in mixed company, these shared moments of faith can speak truth in love – often reaching hearts more deeply than words alone. The music and message of Christmas can quietly touch unbelieving loved ones and open the way for meaningful conversation.  Anything loving or good that others see in us is only by God’s grace. When we meet loved ones who are distant from faith, we don’t need speeches or a list of wrongs. If a conversation opens, a simple invitation may be enough – like Philip said to Nathanael: “Come and see.”  We are not responsible to change a heart.  Only God can do that.  We are responsible to love. And when the Spirit opens a moment, He gives words.  So when conversation flows around your holiday table and the urge rises to “say something bold,” remember: the Christ-child came full of grace and truth – truth held within grace. May our voices, our faces, and our actions reflect Him. Sometimes the most Christlike thing we can do at Christmas is soften our words, open our arms, and make room.  May the Christ-child fill your home with peace this holiday season. May His light shine on you and through you in every gathering.   Scripture References:  John 1:14  – Jesus came “full of grace and truth.”  Ephesians 4:15  – “Speak the truth in love.”  John 13:35  – “By this shall all men know that ye are my disciples, if ye have love one to another.”  Romans 10:17  – “Faith cometh by hearing…”  Matthew 22:36-40  – The greatest commandments: love God; love your neighbor.  Mark 4:27  – The parable of the growing seed: it grows “though he does not know how.”  John 1:46  – Philip says to Nathanael, “Come and see.”

Lance Clarke | The Voice of Zion December 2025 - Column --  Christmas often begins with lights in the streets, stores filled with shoppers, and Christmas music everywhere we go. The season can feel joyful, yet it can also bring stress, exhaustion, and financial pressure. We may sense that Christmas has drifted from its original purpose – to celebrate the birth of Jesus Christ, the Savior of the world. Commercialism reaches into our homes and hearts, nudging us to pause and remember what this holy day truly means.  When Christmas Became a Business  In the late 19th and early 20th centuries, department stores realized that Christmas could increase sales, and gift-centered advertising quickly grew. Today, Christmas products appear in stores as early as October, shifting our attention toward shopping and gifts.  Giving gifts isn’t wrong. The wise men brought gifts to honor our Lord and Savior. Yet we do well to notice when our focus begins to drift – from gratitude and faith toward pressure and excess. The true meaning of Christmas can easily become hidden beneath wrapping paper. The most important gift one can receive is to hear the gospel of forgiveness of sins.  The Subtle Pressure to Buy Happiness  Advertisers know how to appeal to our emotions. We see images of perfect families, overflowing gift piles, and effortless joy. Those images hit deep in our hearts, and the enemy of souls can plant a false message, that love and happiness must be purchased with gifts.  For some families, this pressure leads to overspending and unnecessary stress. The glitter fades, but the strain can remain. Scripture gently reminds us, “Do not conform to the pattern of this world, but be transformed by the renewing of your mind” (Romans 12:2). Christ calls us back to peace – rooted not in what we buy, but in the gospel that washes sins away.  Refocusing on Christ  The first Christmas was simple. Jesus was born in a humble manger, not in abundance or luxury. The shepherds and wise men came not with extravagance, but with worship. The angel’s message was not “Buy and be merry,” but “Glory to God in the highest, and on earth peace, goodwill toward men” (Luke 2:14).  Commercialism says joy is something we create or purchase. God teaches that joy is something already given – through Christ and living faith. When Christ becomes the center of our celebrations, the season regains its true meaning, its wonder.  Practical Ways to Keep Christmas Sacred  Reclaiming Christmas doesn’t require rejecting traditions. It simply means shaping them around what matters most. Here are a few ways we can do this:  Give with purpose. Choose meaningful gifts – such as a note of encouragement, shared time, or helping someone in need.  Slow down. Take quiet time for prayer or Scripture reading. Read the story of Jesus’ birth with your family. Reflect on what Christ’s coming means today.  Serve others. Show kindness, volunteer, visit someone who is lonely. Serving reflects Christ more deeply than any gift.  Stay connected to your congregation. Attend services, sing together, celebrate Communion. These moments renew our faith and remind us that Christmas is a holy ground.  The Real Gift of Christmas  When we quiet the noise, we find a truth that does not fade: Christmas is about God’s love coming into the world through His Son – who gave His life for us and freely offers forgiveness.  As we gather with family and friends, may we celebrate not with pressure or expectations, but with peace and gratitude. The miracle remains the same: “For unto you is born this day in the city of David a Savior, which is Christ the Lord” (Luke 2:11).  The greatest gift did not come from a store, but from a manger.   Lance Clarke lives in Longview, Washington, and loves the beautiful Pacific Northwest. When he was 18, a car accident left him a quadriplegic. “I strive to live every day to the fullest with my family and quality friends by my side, under God’s helping hand.”

The first supplement to Songs and Hymns of Zion (2008) is available digitally as of November 14, 2025. This release marks a significant milestone in the ongoing hymnal development work of the Laestadian Lutheran Church. It brings together familiar melodies, newly translated texts, and brand-new songs written by believers from across North America. A Continuing Story of Song When Songs and Hymns of Zion was published in 2008, it gathered more than six hundred hymns cherished by believers. In the years since, new hymns have continued to be written and translated. Rather than republishing the entire hymnal, the LLC Hymnal Committee plans to issue periodic supplements – compact collections that reflect the living faith and creative gifts of God’s children. This first supplement, Supplement 1 (701–713), represents that effort’s first public expression. It includes thirteen hymns: two well-known English hymns, three translations from Finnish, one from 16th-century German, and seven original lyrics with eight original melodies written by believers from across North America. “These hymns represent many moments in the life of faith,” the editors write in the introduction. “They may be used wherever believers gather, including in the service broadcast.” Themes and Sounds of Faith The new hymns span the seasons and experiences of Christian life – Christmas, Epiphany, Morning and Evening, Praise and Repentance, even poetic reflections on God’s providence. Some are light and familiar, while others are deeply contemplative and new. Among them is “Christmas Peace (In the world of sin)” (701), which opens with the line: “In the world of sin we seek peace within, peace to rid all hearts of hate and malice, calling souls to Christ and His forgiveness” (v.1). The hymn continues with a prayer that “the Word of Christmas night spread on earth its peace and light.” This spirit of God-given, gospel-centered peace and renewal echoes through many of the new works. Where to Find the New Hymns All hymns in Supplement 1 are available digitally in the LLC Songbook app. To access them, open the app and look for hymns 701–713. If you do not yet have the app, search for “LLC Songbook” in your device’s app store (look for the logo with three flying golden birds on a white background). Purchase Songs and Hymns of Zion within the app to unlock all songs, including the new supplement. The older SHZ Hymnal app will not receive new supplements due to outdated technology. For Musicians and Congregations The 2025 Hymnal Supplement Chorale Book, containing printable musical arrangements, is also available for digital download at llchurch.org/shop . These accompaniment arrangements may be used for choir, congregational, or instrumental purposes. Some congregations may still be using an older version of the desktop hymnal to project song words for congregational singing. To be able to project songs from the new hymnal supplement, it may be necessary to purchase the new (launched in 2021) desktop version of the app. For more information, and to purchase the desktop app, visit laulukirja.srk.fi/en/ Feedback on lyrics, melodies, and harmonizations is warmly welcomed through the online form at   llchurch.org/shz-feedback-form . Those who wish to submit new hymn texts or compositions for consideration in future supplements can do so at llchurch.org/submit-music . Looking Ahead Going forward, the Hymnal Committee plans to release new supplements annually each autumn, ensuring that the shared collection of songs of faith and our journey continues to grow and reflect the lived experiences of believers across generations. In the words of the project team, “May God bless all who sing, play, and hear these hymns.”

The Voice of Zion  November 2025 - Editorial -- We live in a time when harsh words are never far away. We hear them in conversations, read them in headlines, and see them on our screens: voices urging us to despise those who think differently, to regard those who hold another view as enemies. These voices can confuse us. Our old nature is quick to echo the world’s anger, and repaying hatred with hatred can feel natural.  Yet amid these, there is another voice – sometimes faint, sometimes drowned out by the clamor. It is the voice of Christ, calling His disciples: “Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you” (Matt. 5:44).  This love is not weakness. It is not shallow tolerance or approval of evil. Rather, it reflects the mercy of the Father, “for he maketh his sun to rise on the evil and on the good” (Matt. 5:45). Luther taught that the Fifth Commandment forbids not only violence but also “anger, hatred, and envy.” More than that, it calls us to help and befriend our neighbor, even when that neighbor seems an enemy. To entrust judgment to God and respond with kindness rather than revenge – these are not signs of weakness; they are fruits of faith that reflect Christ’s love.  But how can we hear Christ’s voice above the world’s noise? We can visit with other believers and find encouragement in fellowship. We can ask for forgiveness of our sins and vain thoughts, and believe again the gospel of grace. We can gather at services, tune into daily devotions, listen to hymns on Hearken , or pause for prayer. Even a fast from social media may quiet the world’s shouting so that Christ’s gentle call comes through more clearly.  In the online world, keeping faith and good conscience can be especially trying; choosing who we follow calls for discernment. The old adage reminds us, “You become like the company you keep.” In our time, this includes the voices we hear on our screens. Our nature is to become mirrors, reflecting the energy – positive or negative – of those who influence us. Do we pause often enough to ask what kind of light we are reflecting? Does it align with Christ’s teaching, or does it carry elements foreign to living faith – elements that, if allowed to grow, may keep us from loving our neighbor? Jesus’ great commandment calls us to love God and love one another. What do we gain if we cling to an ideology that suits us, but lose the freedom to be vessels of Christ’s love to all fellow humans, even causing others to hesitate to approach us to discuss matters of faith?  Feeling inclined to hate is not new. Paul wrote: “Recompense to no man evil for evil… If it be possible, live peaceably with all men” (Rom. 12:17,18). He urged believers not to avenge themselves, but to trust God as judge: “Vengeance is mine; I will repay, saith the Lord” (Rom. 12:19). Instead, he reminded them: “If thine enemy hunger, feed him; if he thirst, give him drink” (Prov. 25:21). The conclusion is clear: “Be not overcome of evil, but overcome evil with good” (Rom. 12:21).  In the Lord’s Prayer, we pray “lead us not into temptation but deliver us from evil”; we want to love our neighbor – not hate or detest them. Luther echoed this truth: “If you are God’s child, then show yourself to be one by doing good even to those who would hurt you.” He also reminded us that such love cannot arise from human strength: “No one can do this out of natural powers. It must come from a heart made new by faith through the Holy Ghost.” Left to ourselves, we are vengeful. But when we remember that we would ourselves be God’s enemies were we not forgiven for Christ’s sake, then a new heart is given, capable of mercy.  When we hear voices urging hatred, let us answer instead the loving call of Christ. Let us turn often to the places where that call grows stronger, until it shapes our thoughts, our words, and our deeds. Christ alone is the Truth and the Way, through whom we have the hope of heaven (John 14:6).

Keith Kariniemi | The Voice of Zion  November 2025 - Bible Class Lesson -- Synopsis: When Jesus was on His way to Jerusalem for the last time, he took a longer route through Galilee and Samaria. When passing through a village, ten men who were sick with leprosy cried out for mercy, standing at a distance because of their disease. Jesus told them to go show themselves to the priest, and as they went, they were miraculously healed. Only one, a Samaritan, returned to give thanks, falling at Jesus’ feet to praise Him. Jesus asked him where the others were and then told this Samaritan that his faith had made him whole.  Bible text:  Now on his way to Jerusalem, Jesus traveled along the border between Samaria and Galilee. As he was going into a village, ten men who had leprosy met him. They stood at a distance and called out in a loud voice, “Jesus, Master, have pity on us!” When he saw them, he said, “Go, show yourselves to the priests.” And as they went, they were cleansed. One of them, when he saw he was healed, came back, praising God in a loud voice. He threw himself at Jesus’ feet and thanked him – and he was a Samaritan. Jesus asked, “Were not all ten cleansed? Where are the other nine? Has no one returned to give praise to God except this foreigner?” Then he said to him, “Rise and go; your faith has made you well.” – Luke 17:11–19 Key Words: Leprosy  – A terrible skin disease that caused sores and damage to the body. People with leprosy were forced to live apart from others. It was thought to be very contagious and had no cure during Jesus’ time.  Samaritan  – A person from Samaria, a region north of Judea. Jewish people often looked down on Samaritans and did not consider them equals, but Jesus showed that God’s mercy and love extended to them too.  Priests  – In Jesus’ time, priests were responsible not only for temple worship but also for declaring whether someone was clean or unclean (see Leviticus 14). That’s why Jesus told the lepers to go show themselves to the priests.  Introduction: Jesus performed many miracles during His public ministry. These signs helped people believe that He truly was the Son of God and pointed them to the gospel message of the forgiveness of sins. In this account, Jesus healed ten men from their physical disease, but He also brought spiritual healing to the one who returned in faith to give thanks. This miracle reminds us of the importance of thanking God for all that He does for us. Most of all, we want to thank Him for the gift of living faith and His grace that saves us. Main Points: Be Thankful to God for Everything.  Only one of the ten healed lepers returned to thank Jesus. His gratitude showed the living faith in his heart. Jesus said his faith – not just his words – made him truly well and acceptable to God.  No One Is Too Low for God’s Grace. The one who returned was a Samaritan, a group despised by the Jews. Yet God’s grace reached him, showing that no one is beyond God’s mercy. He was the only one who showed fruits of faith, returning to thank and praise God for the miracle of his healing.  Faith Comes First, Fruits Follow. It was the Samaritan’s faith that made him whole; his praise and thanksgiving flowed naturally from that faith of the heart as its fruit.  Turn to God When You Need Help. All ten cried out to Jesus and were healed. God hears when we call to Him in our need, even with problems that seem incurable.  Many Hear God’s Word, but Few Believe.  The nine lepers received healing but did not return to Jesus. They are like the rocky soil in the parable of the sower – receiving God’s help for a moment but quickly forgetting Him. The Samaritan, however, showed the “good soil,” where faith took root and bore fruit in thankfulness and worship.  Conclusion: This miracle of the healing of the ten lepers teaches us many things, but most important is that the man was saved by faith. It is also important to be thankful to God for all that He does for us, His children. He bestows His grace upon us, blessing us in innumerable ways; first and foremost by forgiving us our sins. We do not want to go our own way in our blessings, departing from God, rather we must always remember where everything comes from. It is a precious matter that we have thankful hearts and that we bring our hearts to God in praise and thanksgiving. This thankfulness is a fruit of faith, and one that comes from keeping faith and good conscience.   Discussion: How can we thank and praise God in our everyday lives? What are some ways to show thankfulness?  When should we thank and praise God? Is it only when something good happens in our lives, or also at other times?  What does this story show us about who is good enough to merit God’s grace? Are there people who are ever too lowly to become heaven-acceptable?

Aaron Anderson | The Voice of Zion  November 2025 - The Sabbath Word 4 Article -- I beheld till the thrones were cast down, and the Ancient of days did sit, whose garment was white as snow, and the hair of his head like the pure wool: his throne was like the fiery flame, and his wheels as burning fire. A fiery stream issued and came forth from before him: thousand thousands ministered unto him, and ten thousand times ten thousand stood before him: the judgment was set, and the books were opened. I saw in the night visions, and, behold, one like the Son of man came with the clouds of heaven, and came to the Ancient of days, and they brought him near before him. And there was given him dominion, and glory, and a kingdom, that all people, nations, and languages, should serve him: his dominion is an everlasting dominion, which shall not pass away, and his kingdom that which shall not be destroyed. – Daniel 7:9,10,13,14  Daniel was a believing man who lived in Babylon during the Jewish exile, more than five centuries before the coming of Christ. God gave Daniel gifts to be used for both temporal and spiritual purposes. He served the highest in the land in the king’s court and there was given the strength to confess his faith.  One result of his confession landed him in the lion’s den where God delivered him from certain death. In this foreign land of Babylon Daniel and the other believers were surrounded by those who did not serve the living God. In this environment, God gave Daniel visions to strengthen his and other believers’ faith with the certainty that the Lord of heaven and earth still rules. Babylon, like every kingdom of this world, was a temporal kingdom and its kings would fade. The true King was not Nebuchadnezzar. Not Cyrus. Not any ruler of men. The true King was the Son of Man who would come to rule forever.  Jesus used this title often: “Son of Man.” He came humbly, not with clouds of heaven, but with a mother’s embrace among manger’s straw. He walked among us, bore our griefs, and carried our sorrows. He was despised, rejected, and then crucified. But the Father raised Him and gave Him all authority in heaven and on earth. The vision is fulfilled: Christ reigns.  Then, as now, we do not always see it. Nations boast. Wars rage. The strong trample the weak. Violence abounds. Self-righteous men proclaim loudly of their devotion to Christ. In this environment the believer often fears, and doubts press close. Sin burdens the conscience. It can seem that Christ’s kingdom is small, fragile, hidden. But Daniel’s vision reminds us what is true: the Son of Man has everlasting dominion. His kingdom is not destroyed. His reign is sure.  Where is His throne? It is here, in His kingdom. In his congregation on earth. His kingdom is revealed in a way so different from the kingdoms of humans. Not with might or weapons, but with the gentle power of the gospel: the still, small voice of the spirit. When a believer through the Holy Spirit proclaims sins forgiven in Jesus’ name and blood, His kingdom draws nigh. The restless heart is quietened. The conscience answers with peace. No earthly king’s decree can do the same.  Daniel saw how God himself was seated in majesty on the last day, judgment day, and the books were opened. His throne was fiery with countless hosts standing before Him. Our flesh can even tremble to read the words and think about Judgement Day. He saw the Son of Man, approaching with the clouds of heaven. Dominion, glory, and a kingdom were given to Him – an everlasting kingdom that will never pass away.  Earthly powers pass away. The Word incarnate remains. His forgiveness is sure: we live in that everlasting kingdom here and now when we believe our sins forgiven in Jesus’ name and blood! The Ancient of Days reigns, the books are open, and the Son of Man is given everlasting dominion. Even now, His peace is ours.  “Of the increase of his government and peace there shall be no end.”  (Isa. 9:7)

The Voice of Zion  November 2025 - Home & Family Articles -- Luther wrote, “Faith is a living, daring confidence in God’s grace, so sure and certain that a man could stake his life on it a thousand times.” Such faith cannot remain hidden – it naturally confesses, whether by word, deed, or quiet steadfastness in everyday life.  In a world that often misunderstands or rejects faith, believers may feel hesitant to speak openly about what they believe. Yet Jesus promises, “Whosoever therefore shall confess me before men, him will I confess also before my Father which is in heaven” (Matt. 10:32).  As the writers in this issue show, confession of faith takes many forms: a conversation at work, honesty about personal values, or a child’s simple answer at school. We may anticipate rejection, but often find respect, curiosity, and even gratitude in return. God calls His children to not fear the world, but to live in it, trusting that in every place and circumstance, He gives words, courage, and grace to be His light.  Confessing Faith in the Workplace  John Juntunen  When I first moved to Utah from Minnesota in September 2021, my plan was to stay for only a year before moving back. It quickly became evident that I would not return to Minnesota any time soon, so I began expanding my professional network in the area.  For the last nine years, I have worked as a CPA both in Minnesota and Utah. Often, people think of a CPA as an office job with little personal interaction. In my experience, that has not been the case. I have been responsible for business development and client management – both in the firm where I previously worked and now in my own CPA firm.  Through these roles, I have had the opportunity to interact regularly and deeply with those outside of God’s kingdom. To build trust, one must connect on a personal level. In doing so, topics such as faith, lifestyle, and hobbies often arise. As a result, confessing my faith has become a nearly daily occurrence.  In Minnesota, many of the networking events I attended centered around alcohol. When I began attending events in Utah, I noticed that alcohol was never present. Many in this area belong to faiths that emphasize moral living, family life, and abstaining from certain worldly behaviors. Their values and outward lifestyle resemble those of believers in some ways.  I have found that living and working among people of strong faith backgrounds can be easier than in more secular environments. Faith is a common topic – even in professional settings. Yet, even though we may share outward similarities, we know that true faith is a gift of the Holy Spirit, and we must hold fast to what God’s Word teaches.  Matthew 10:32–33 reminds us to confess our faith: “Whosoever therefore shall confess me before men, him will I confess also before my Father which is in heaven. But whosoever shall deny me before men, him will I also deny before my Father which is in heaven.”  I have found that the best way to confess my faith is to be open and honest about what I believe – and to have that conversation early in a relationship rather than later. Not only does God teach us to live in this way, but it also makes future interactions easier. People understand from the beginning that I do not participate in sinful activities, and they tend to respect that. People outside of God’s Kingdom are often open and receptive to hearing how we believe.  The confession of faith can be difficult because we wonder what the reaction will be. Yet, we should strive to overcome that doubt, remembering that our conversation may be the moment they see the Light. We can trust that God will bless us, our life of faith, and our relationships when we live obediently.   Wherever We Live  Logan Jurmu  Our family has been blessed to live in several different areas in recent years. This year, we moved to Utah Valley, leaving behind our home congregation in the Roaring Fork Valley of Colorado. Each move has been bittersweet, yet we’ve seen how God hears our prayers and guides our way. We’ve come to recognize that each place has its own identity, and yet, as believers, we are called to be “in the world, but not of the world.” Wherever we live, our desire remains the same: to journey as God’s children, trusting His care in every circumstance.  During our time in Denver, we were somewhat isolated from a home congregation – a new experience for both my wife and me, as we had grown up in believing homes and congregations where we were cared for. For a time, ministers from the Colorado congregation came monthly to serve the small flock of believers. We deeply felt the unity of the Spirit during those visits and how our hearts longed to hear God’s Word and the joyous message of the gospel. Often, only a few were gathered, but as Jesus said, “For where two or three are gathered together in my name, there am I in the midst of them” (Matt. 18:20). Those who came with their families to serve that small flock felt like angels from heaven.  Now that we’ve moved from an area that is less religious to a predominantly religious one, we’ve noticed that even when outward values may appear similar, it can still be difficult to confess our faith. God’s Word instructs us to “be ready always to give an answer to every man that asketh you a reason of the hope that is in you with meekness and fear” (1 Pet. 3:15). Paul also writes, “Be ye not unequally yoked together with unbelievers: for what fellowship hath righteousness with unrighteousness?” (2 Cor. 6:14).  Though God’s Word is clear, my flesh has often desired to fit in at school or work and resisted being different. Satan tempts with half-truths and lies, convincing us not to confess our faith for fear of ridicule. Yet, when God gives strength to confess freely, we often find that classmates, coworkers, and neighbors respond kindly and appreciate our willingness to share what we believe.  We journey with the prayer our Lord Jesus prayed for all believers: “I pray not that thou shouldest take them out of the world, but that thou shouldest keep them from the evil” (John 17:15). God knows our lives and does not wish to remove us from this world, but to protect us from its evil. As His children, we travel under His rich grace, knowing He is with us always, and that “the effectual fervent prayer of a righteous man availeth much” (James 5:16).   Confessing Faith at School  Adeline Moll  In a small congregation like in Utah Valley, it’s common for believing kids to have friendships with classmates who don’t share their faith. I talked with several young people – Adam Hillstrom (11), Aiden Byman (9), Barrett Niemela (12), Vivian Skoog (12), Anabelle Niemela (14), and Sadie Jurmu (9) – about how they confess their faith and interact with others at school.  I asked about experiences where classmates have noticed they are different in some way. Adam said “They’ve never really noticed I was different, but they’ve asked if I’ve seen a movie, and I say I don’t watch movies.” Aiden added, “I say to them we don’t have a TV.”  Barrett remembered his friends asking last year if he was going trick-or-treating. “I told them I wasn’t going and they wondered why, so I told them at our church we don’t dress up and go trick-or-treating.” “There were girls that noticed I was different– like not watching movies or dancing – so I explained a bit about what we believe,” Vivian said.  People have asked Anabelle if she’s Mormon because of her large family. “I say no and tell them that I’m Laestadian Lutheran. They usually don’t know what it is, and I explain a bit more about what we believe.”  All the kids shared that they have friends at school who don’t share their faith. They can see how these friends are different from their believing friends. Sadie said, “Some of them have earrings or painted nails, and we don’t do that.” A friend invited her over to get her nails painted. “I told her we don’t do that, and I don’t think I can come if we’re doing that.”  Anabelle reflected on the difference in her friendships with those not in faith compared to believers: “I don’t talk about matters of faith with them, but with believing friends, I can talk with them about anything.”  As young ones face questions about their faith at school, we pray that God continues to give them strength and words to confess their faith and be a light unto the world.   Living Alongside Those of Another Faith  Katie Anderson  Four years ago, our family moved to Utah, a region where a faith community is deeply interwoven into many aspects of life. We quickly learned how its influence shapes local culture, routines, and expectations. Daily activities – school, community events, even business practices – often reflect the values and rhythms of the predominant faith.  My personal experiences in conversation and interaction have been overwhelmingly positive. People here are generally benevolent and conscientious, with values similar to our own. When you move in as their neighbor, they show up to help you unload your moving truck, and when your toddlers escape from the backyard, they’ll kindly bring them back. It’s easy to settle into the comfort of people who understand life with many children, avoid the vices of this world, and dedicate time each Sunday to worship.  Faith conversations arise naturally. People often ask what church we attend or what we believe. I’ve found that most are eager to share about their faith and curious about mine. Many express appreciation that we, too, hold Christian values, though our beliefs differ.  Over time, as I’ve learned more about various teachings and practices, I’ve realized how crucial it is to remain grounded in the truth of God’s Word. Outward goodness or similarity of lifestyle does not equal faith in Christ’s atoning work. Jesus once warned of appearances that may seem righteous yet conceal what is lifeless within (Matt. 23:27). It’s a sobering reminder to look beyond what seems wholesome and remember where salvation truly lies.  As a mother, I feel both comforted and cautious living among those of another faith. Their kindness and family-centered way of life make it easy to relax and let down one’s guard. Yet I remind myself – and my children – that salvation does not come through moral living or good works, but through faith in the forgiveness of sins. We are called to live lovingly and peaceably with all, while holding firmly to the faith that gives life.   Discussion Questions  What does it mean to “confess our faith” in today’s world? In what ways can confession happen without words?  Why do you think believers might anticipate a negative response when they share their faith?  How can we balance being “in the world, but not of the world” (John 17:15,16)?  What can we learn from the openness and honesty of children when they explain their faith to others?  How might living among people of another faith – such as in Utah – help us better understand both our own beliefs and the importance of confession?  In what ways can believers support one another in confessing faith courageously and lovingly?